Thursday, 16 November 2017
Lausanne Global Analysis 6, 6 (November 2017)
Tuesday, 31 October 2017
Rediscovering the Gospel
Tuesday, 26 September 2017
9Marks Journal (Fall 2017) on The Reformation and Your Church
Tuesday, 1 August 2017
Credo Magazine 7, 2 (2017) on the English Reformation
Wednesday, 19 July 2017
Christian History Magazine on the Catholic Reformation
Wednesday, 28 June 2017
The (Playmobil) Story of Martin Luther
Monday, 3 April 2017
Credo Magazine on Luther at 500
Thursday, 8 September 2016
Southern Baptist Journal of Theology 19, 4 (2015) on the Five Solas of the Reformation
Thursday, 15 October 2015
Christian History Magazine on Martin Luther
Tuesday, 3 July 2012
Timothy George on Reading the Bible for the Sake of the Church
Wednesday, 17 August 2011
Themelios 36, 2 (July 2011)
The latest Themelios is online here (and available here as a single pdf), containing the following articles:
D.A. Carson
Editorial: Generational Conflict in Ministry
Carl Trueman
Minority Report: A Word to the Conscience
Scott M. Manetsch
Is the Reformation Over? John Calvin, Roman Catholicism, and Contemporary Ecumenical Conversations
John C. Peckham
Intrinsic Canonicity and the Inadequacy of the Community Approach to Canon-Determination
Mark R. Saucy
Canon as Tradition: The New Covenant and the Hermeneutical Question
Dan Strange
Not Ashamed! The Sufficiency of Scripture for Public Theology
Sinclair B. Ferguson
A Preacher’s Declaogue
Book Reviews
I’m particularly looking forward to Dan Strange’s essay on Scripture and public theology, which is an updated version of a paper originally presented at the Affinity Theological Conference in February 2011 (see here for a link to some of the other papers on Scripture presented at the same conference).
Friday, 10 July 2009
Modern Reformation on Calvin at 500
As providence would have it, my special June/July copy of Modern Reformation arrived a few weeks ago, devoted to ‘Calvin at 500: Does He Still Matter?’
No prizes for guessing their answer…
Of course, in true Reformation style, the Editorial promises that the focus will not be on Calvin’s Geneva or his personality or his influence in the history of the church, but on ‘his God-centered, gospel-saturated theology’ (2).
Along these lines, Michael Horton writes the opening essay, declaring that Calvin’s obsession ‘was the tender mercy of the Father, shown towards sinners in the Son and through the Spirit’, and that Calvin was ‘even more interested in God’s fatherhood than his sovereignty’ (3).
A Roman Catholic scholar, Dennis E. Tamburello, contributes a piece on the legacy of the Reformed tradition, focusing on the centrality of Christ (particularly in terms of his grace – for justification and sanctification), sacramental theology (with the most important feature being ‘not what happens to the bread and wine, but what happens to us, who receive the Eucharist in faith’, 9), the Holy Spirit (which pervaded every aspect of Calvin’s thought), and thankfulness to God as a key element of the Christian life (preventing faith degenerating into self-interest or fear).
For those who can’t afford a trip to see the sites, Douglas Bond takes readers on an imaginary tour of the most important places in the life of Calvin – Noyon, Paris, Orleans, Bourges, Basel, Strasbourg, and, of course, Geneva.
A special section on ‘the many faces of Calvin’ contains mini essays on Calvin’s influence – Calvin and Anglicanism, Calvin and Karl Barth, Calvin versus the Calvinists, Calvin and Vatican II, Calvin and Jonathan Edwards, Calvin and the continuing Protestant story, Calvin and Max Weber, Calvin and the Lord’s Supper, Calvin and Luther, and the issue of whether Calvin was a cultural transformationist.
Thursday, 9 July 2009
Michael Reeves on the Reformation
This was my ‘tube reading’ (the reading I do on the way to and from work) a few weeks back, and a thoroughly enjoyable romp it was as well (I nearly missed my stop twice).
Currently the Theological Advisor for UCCF, Mike has written a truly engaging narrative of Reformation history from medieval background and precursors, through the usual suspects – Luther, Zwingli, Calvin – taking in the Reformation in Britain and what came after with the Puritans, right up to contemporary discussions as to whether or not the Reformation is over.
Along the way he clears up some misconceptions, nicely emphasises important points related to (for instance) justification by faith and Scripture in an account which is sympathetic without being sycophantic.
The book is supplemented by an excellent collection of online resources – The Unquenchable Flame – for those who’d like to explore further.