Centre for Public Christianity (November 2023)

Among other items, the Centre for Public Christianity has posted a ‘Life and Faith’ interview (here) with Denis Alexander on a new book which ‘tells the stories of people whose encounters with New Atheism set them on the path to Christianity’, an older episode (here) on C.S. Lewis’ Mere Christianity, and an interview (here) with clinical psychologist Leisa Aitken on the psychology of hope.

Themelios 45, 3 (December 2020)

The latest Themelios is online here (and available here as a single pdf), containing the below articles.

Editorial

D.A. Carson

I’m so Grateful That I’m among the Elect

Strange Times

Daniel Strange

J. I. Packer – Fingerprints, Footprints and Reprints

Eric Ortlund

The Wisdom of the Song of Songs: A Pastoral Guide for Preaching and Teaching

This article explores the way in which the Song of Songs instructs its readers in wisdom with regard to romance and marriage. Although neither a straightforward narrative or a simple set of instructions, the poetry of the Song does portray God’s ideal for human love. Special attention is given to the importance of waiting (2:7, 3:5, 8:4), the climactic place of marriage and the subordinate (though still good) role of physical sexuality, the role of the woman, and the non-ultimacy of marriage. The spiritual significance of human romance as a “flame of the Lord” (8:6) is finally discussed with special reference to the sweeping changes in Western sexuality morality in recent decades, and the way in which the Bible’s narrative about love and sexuality is simultaneously more realistic and more beautiful than recent humanly-constructed alternatives. Attention is given throughout to the particular way in which the Song communicates, by adorning and beautifying its subject through poetry, rather than through direct commands.

David M. Cook

The King’s Fear of the Lord as a Theme in the Books of Samuel

Evangelicals have long sought to understand the core difference between David and Saul. The answer exposes a theme touched on elsewhere in the Bible: the role of the fear of the Lord in leadership. As Samuel crowns Saul king, he points readers back to Deuteronomy 17:18–20. There readers will see the importance of a God-fearing king and find four qualities he will bear: obedience to the Lord, good treatment of others, a long rule, and a long dynasty. The writer of 1–2 Samuel then carefully documents Saul failing at all four and David fulfilling all four. Finally, David’s dying words reinforce the virtues of God-fearing leadership, leaving leaders with a profound appeal to learn the fear of the Lord.

Andreas J. Köstenberger

Reconceiving a Biblical Theology of Mission: Salvation to the Ends of the Earth Revisited

Scholarship on the biblical theme of mission has made significant strides in the couple decades since the original publication of my work Salvation to the Ends of the Earth: A Biblical Theology of Mission (co-authored with Peter T. O’Brien) in 2001. The present essay discusses changes made to Salvation to the Ends of the Earth in the second edition (published in 2020) in which T. Desmond Alexander wrote the chapter on mission in the Old Testament. The adjusted flow tracks the development of mission within the framework of the story of Israel, Jesus, and the early Christians, enhancing both the historical and the narrative dimensions of mission. The presentation integrates the Gospels with related New Testament writers – in particular, embedding the Pauline mission within Luke–Acts – resulting in greater cohesiveness and appreciation for the organic interconnections among New Testament voices and leaders of the early Christian mission. It also discusses Paul’s letters in chronological order of writing and considers the contribution of all of his letters to a biblical theology of mission rather than focusing on Paul individually and selecting one book (such as Romans) as the primary focus. Finally, material on mission in the Second Temple period remains in the background (in an appendix) rather than interrupting the biblical-theological flow and canonical connection between the Testaments. In all these ways, readers can gain a sharper vision and more accurate picture of the biblical theology of mission.

Daryn Graham

The Earthquakes of the Crucifixion and Resurrection of Jesus Christ

This article analyses the effects of the earthquakes of the crucifixion and resurrection of Jesus Christ, including possible damage done to the temple, the darkness that accompanied the crucifixion, the splitting of rocks, the opening of tombs and the resurrection of saints, and the responses by the centurion and his accompanying guards. By far the most prevalent method used throughout is that of sociohistorical analysis. In order to draw conclusions about the factual nature of the Gospel of Matthew, this article does not present a discussion of biblical usage of earthquakes generally, but rather tests Matthew’s precise evidence for these two particular seismic events against their contemporaneous geological, archaeological, and historical contexts in an historical manner. By contextualizing the Matthew passage within its wider cultural and historical world in this way, this article finds that this Gospel’s factual basis is strongly supported by extra-biblical data.

Daniel M. Gurtner

Hermeneutics and Historicity in the Matthean Crucifixion Narrative: A Response to Daryn Graham

This short piece takes up some challenges to Daryn Graham’s article, “The Earthquakes of the Crucifixion and Resurrection of Jesus Christ.” While the present author agrees with Graham on the historicity of the events in question (Matt 27:51– 54), the author exposes some hermeneutical challenges in Graham’s treatment of the material. In his attempt to answer the question, “What happened?,” Graham risks misunderstanding distinctive hermeneutical nuances pertinent to the answer the question, “What does it mean?”

Obbie Tyler Todd

American Prophets: Federalist Clergy’s Response to the Hamilton–Burr Duel of 1804

More than any event in early American history, the duel between Alexander Hamilton and Aaron Burr in 1804 revealed Federalist clergy to be the moral guardians of American society and exposed the moral fault lines within the Federalist party itself. In the aftermath of Hamilton’s scandalous death, godly Federalists spoke prophetically to the American people, to politicians, and even to their own party. While other Federalists chose to present Hamilton as something of a political martyr, Federalist clergy broke with the party line in order to issue a nationwide clarion call against the practice of dueling, a clear violation of the sixth commandment. Their prophetic voice helped to end the menace of dueling in America.

Jenny-Lyn de Klerk

“Love One Another When I Am Deceased”: John Bunyan on Christian Behavior in the Family and Society

In the last two decades, Bunyan studies has seen an increase in scholarship that examines his life and thought from various angles, such as the psychological experiences and socio-political convictions found in his allegorical and autobiographical works. This scholarship has greatly enriched our understanding of Bunyan as a whole person living in a particular historical context. However, it has also led to some unwarranted critiques of Bunyan for being tyrannical, cold, and sexually immoral, appealing to his clearer didactic works like Christian Behaviour for proof. One way to balance these extreme views is to examine the context and content of Bunyan’s Christian Behaviour, as well as relevant aspects of his life. In the end, this will show that Bunyan was giving instructions on what he considered to be a primary aspect of the Christian life, that these instructions called for a gentle, warm love both within and outside of the family, and that he sought to follow these instructions himself.

C. Ryan Fields

A Generous Reading of John Locke: Reevaluating His Philosophical Legacy in Light of His Christian Confession

Locke is often presented as an eminent forerunner to the Enlightenment, a philosopher who hastened Europe’s departure from Christian orthodoxy and “turned the tide” toward a modern, secularist orientation. Yet there are reasons to think that such an understanding of Locke has not sufficiently taken into account his Christian faith as it relates to his philosophical project. A more generous reading of Locke requires further grappling with the works which emerged during the final period of his life (1695–1704), works which demonstrate distinctly religious interests and provide greater clarity regarding his proper philosophical legacy. Locke’s views on human nature serve as a case study.

Michael Berhow

Did the New Atheists Rationally Lack Belief?

For those who enjoy debates, there has never been a debate more routinely rehashed than the debate over God’s existence. If you have followed the various iterations of this debate over the past two decades, you might have come across a somewhat influential argument that is definitional in nature – what I call the Definitional Argument For Atheism (DAFA). In short, this argument claims that atheism is not a positive belief system, and therefore requires no justification to be considered rational. Such a claim implies that theists bear the full burden of proof when arguing about God’s existence. In this article, I provide an epistemological and a metaphysical critique of DAFA, and then attempt to show why theism is more reasonable than atheism.

Jonathan D. Worthington

Deep Motivation in Theological Education

“How can I motivate my students more?” In theological education, as in all education, students will gain the most from our classes and programs if they are deeply motivated and therefore engaged. So, the question of motivation is not minor. But the quantitative aspect of the question above – motivate them more – is actually not quite right. Rather, “Are we helping our students be motivated in the best way?” This article explores the basic difference between “intrinsic motivation” and “extrinsic motivation.” Most scholars of education think intrinsic motivation is the most potent for deep learning. It is potent, and important for theological education. But there are actually four types of extrinsic motivation, the final of which is just as deep and potent and essential for transformative theological education as anything. This article lays a theoretical foundation and a few practical ideas toward subsequent crucial practical experiments and suggestions for transformative theological education.

Book Reviews

Themelios 43, 3 (December 2018)

The latest Themelios is online here (and available here as a single pdf), containing the below articles.

Editorial

D.A. Carson

The Changing Face of Words

Strange Times

Daniel Strange

Meta-Madness

Eric Ortlund

How Did Job Speak Rightly about God?

Yahweh’s stated preference for Job’s speech toward him in opposition to the friends in Job 42:7 is difficult to understand in light of the many criticisms Job levels against God in the course of the debate and the many seemingly pious and biblically supportable claims which the friends made. A variety of proposed interpretations of this verse are considered and rejected. It is argued instead that even when Job curses creation in ch. 3, he shows how much he values the friendship with God which he thinks he has now (inexplicably) lost; even when he rails against what seems to be a guilty verdict in chs. 9–10, Job shows how profoundly he understands that human claims of righteousness must be substantiated by God to have any worth. In these ways and others, Job spoke rightly about God even when he criticized.

Susanna Baldwin

Miserable but Not Monochrome: The Distinctive Characteristics and Perspectives of Job’s Three Comforters

Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite are often perceived as delivering an essentially uniform message that (erroneously) upholds the rigid, retributive justice of God as the answer to Job’s devastating plight. This paper presents a more nuanced and individualised examination of Job’s three comforters. Through a textual and thematic exploration of each friend’s corpus of speeches, the case is put that Eliphaz, Bildad, and Zophar embody three subtly differentiated worldviews and epistemic frameworks. Consequently, each is shown to develop his own unique line of argument with regard to the origins and mechanisms of human suffering and the means by which Job may attain deliverance and restoration.

Andreas J. Köstenberger

John’s Appropriation of Isaiah’s Signs Theology: Implications for the Structure of John’s Gospel

The present article explores John’s distinct use of “signs” as part of his “theological transposition” of the Synoptic Gospels by which John transforms the Synoptic concept of “miracle” into that of “signs” pointing to Jesus’s messianic identity. The article proposes that Isaiah was the source for John’s signs theology by demonstrating significant links between Isaiah’s and John’s use of signs. In addition, the article proposes that John was led by Isaiah to structure his Gospel according to Jesus’s signs: the first half containing “The Book of Signs,” and the second half conveying the reality to which the signs point.

Will N. Timmins

Why Paul Wrote Romans: Putting the Pieces Together

Close attention to the content and context of Romans suggests that Paul had three purposes in view in writing the letter – namely, a missionary purpose, a pastoral purpose, and an apologetic purpose. This article explores these three purposes, explains their interrelationships, and considers some neglected evidence.

Joseph Pak

Self-Deception in Theology

Self-deception is a fundamental experience and the starting point of philosophy since Socrates. This article discusses a few aspects of self-deception as a theological concept. Self-deception is closely related to sin, often creates false assurance of salvation, and is caused by disordered love. Diligent effort to gain self-awareness is vitally important to prevent self-deception. We can counteract self-deception by acknowledging its pervasive and universal presence, opening ourselves to self- examination and questioning, and avowing disavowed engagements. God often uses trials to bring us out of self-deception.

John B. Carpenter

Answering Eastern Orthodox Apologists regarding Icons

The Eastern Orthodox Church claims that their practices have been preserved unaltered from the early church, thus making them the pristine church in perfect continuity with the apostolic church. Eastern Orthodox Apologists use this claim to offer potential converts certainty amid competing truth claims. In particular, they claim that the early church venerated images (icons) in the liturgy just as the Eastern Orthodox (and often Roman Catholics) do now. However, a careful examination of the evidence, both archaeological and written, reveals that despite the claim to continuity with the early church, the Eastern Orthodox practices of iconography directly contradict the consistent teachings of the early church. The early church, with only varying degrees of vehemence, strictly prohibited icons. This article engages typical Eastern Orthodox Apologists’ strategies for dealing with the evidence of the early church while maintaining their claims to continuity and argues that there is no evidence for the use of icons in the early church.

Ernie Laskaris

The New Atheist Sledgehammer: Like Epistemological Air Boxing

In one of the chief works produced by the New Atheists, Richard Dawkins’s The God Delusion set out to reduce the existence of God to an “almost certain” impossibility. While his words are firm and belittling, however, Dawkins fails to cause any legitimate damage to the theistic worldview. This article identifies three reasons why the New Atheist sledgehammer has widely missed its target. First, Dawkins demonstrates a deficient understanding of the God he seeks to extinguish. Second, he is unable to account for certain concepts that he appeals to in his arguments (logical absolutes, the uniformity of nature, and moral absolutes). Third, he repeatedly violates the commitments of his naturalistic materialism, resorting to metaphysical speculation on multiple occasions.

Book Reviews

Andy Bannister on Atheism and Apologetics

Andy Bannister, The Atheist Who Didn’t Exist: Or: The Dreadful Consequences of Bad Arguments (Monarch Books, 2015).

Andy Bannister is the Canadian Director for Ravi Zacharias International Ministries. He speaks regularly to audiences of all kinds on issues of faith and scepticism, and his joyously breezy approach is wonderfully captured in this book. Andy pricks the bubble that atheism has recently become, with its assumption that it’s the most ‘reasonable’ position to be adopted by contemporary urbanites. He’s adept at exposing the holes in poor arguments, but does so with a cheeky winsomeness. There’s plenty of humour here, and it will either have you laughing out loud or groaning out loud, or perhaps both. This is a book to read for yourself if you’re nervous about atheism’s apparent success, but it can also be given with confidence to your sceptical-but-interested friends. As Andy points out, arguments don’t win someone for Christ, but they might help remove the obstacles that prevent them from seeing Jesus clearly in the first place.

More from the Centre for Public Christianity (July 2014)

The Centre for Public Christianity adds to its offerings already this month with an audio interview with Nick Spencer about the argument of his most-recent book, Atheists: The Origin of the Species, a video interview with Miroslav Volf on ‘how forgiveness can appear irrational yet actually make sense’, and a video interview with Francis Spufford, whose book Unapologetic ‘makes a stirring defence of Christian emotions, claiming that they make a compelling case for the way faith can function in the 21st century’.

John Dickson on Top 10 Tips for Atheists

This is an enjoyable piece by John Dickson on the top 10 tips for atheists this Easter.

Here’s the run down:

Tip #1. Dip into Christianity’s intellectual tradition

Tip #2. Notice how believers use the word ‘faith’

Tip #3. Appreciate the status of 6-Day Creationism

Tip #4. Repeat after me: no theologian claims a god-of-the-gaps

Tip #5. “Atheists just go one god more” is a joke, not an argument

Tip #6. Claims that Christianity is social ‘poison’ backfire

Tip #7. Concede that Jesus lived, then argue about the details

Tip #8. Persuasion involves three factors

Tip #9. Ask us about Old Testament violence

Tip #10. Press us on hell and judgment

Centre for Public Christianity (November 2013)

Among other items, the latest newsletter from the Centre for Public Christianity contains a link to a wide-ranging three-part video interview (on ‘beauty, justice and the faith that enhances life’) with Tom Wright, and an audio interview with Michael Jensen on ‘the counter theologies of post-Christian society that today replace belief in God’.

Centre for Public Christianity (September 2013)

The latest newsletter from the Centre for Public Christianity contains links to several interesting-looking features:

• A video interview with William Lane Craig, discussing the New Atheism and issues with its understanding of the universe.

• An audio interview with Byron Smith on climate change and sustainable living.

• A lengthy review by John Dickson of Reza Aslan’s Zealot: The Life and Times of Jesus of Nazareth.

• An article by Simon Smart and Justine Toh on how ‘Kevin Rudd's comments... about slavery and same-sex marriage display the worst kind of literalistic fundamentalism’.