Bible Society Report on AI, Bible Apps, and Theological Bias

From the blurb:

‘Today, millions of people are turning to AI chatbots to deepen their understanding of Scripture. But does generative AI impact how we interpret and interact with the Bible? And do Bible chatbots show theological bias?

‘These questions are raised in a research paper produced by the Cambridge Centre for Chinese Theology (CCCT), in collaboration with Bible Society.

‘Published in January 2026, AI, Bible Apps and Theological Bias is the result of a pilot study that examined how four Bible apps responded to questions that raise different responses across the Church. In doing so, the study sought to understand if the apps privileged certain theological traditions and perspectives.’

More information can be found here, and the report is available as a pdf here.

Themelios 50, 3 (December 2025)

I’m late to this, but the most-recent Themelios is online here (and available here as a single pdf), containing the below articles.

Editorial

Brian J. Tabb

Preparing Well: Encouragements for Aspiring Pastors

In every generation and in every place, there is a need to identify, equip, and encourage new leaders for Christ’s church. Where are these future pastors and teachers now? What sort of preparation and encouragement do they require to move from aspiration to faithful action? This column reflects on the need for leadership development in the church and offers encouragement for aspiring ministers.

Strange Times

Daniel Strange

The Three R’s

Andrew T. Walker & Kristen Waggoner

The Unchained Word: A Public Theology of Free Speech

This essay develops a distinctly Christian theology of free speech in response to mounting threats of censorship across Western societies. We argue that freedom of speech is not merely a political concession of liberal democracies but arises from humanity’s nature as rational agents made in the image of God, created to be seekers and speakers of truth. Speech is both a constitutive feature of human selfhood and an instrumental good through which individuals and communities pursue moral goods and the common good. After examining the biblical purposes of speech, the limits of civil government’s authority, and the moral logic of human rights, we contend that a Christian account of free speech requires a dual affirmation: positively, that individuals have a duty to speak truthfully; and negatively, that governments bear a heavy burden of proof before restricting expression. Free speech thus serves as a shield against government overreach, a safeguard of human fallibility, and a vital condition for truth-seeking in a pluralistic world. While not absolute, free speech must enjoy a presumption of liberty if societies are to order themselves toward truth and resist the perennial temptation of tyranny.

John Goldingay

Leviticus 8–10 as Narrative

Leviticus 8–10 is the one substantial narrative in Leviticus. The paper considers six contemporary approaches to the interpretation of narrative – setting, point of view, plot, theme, characters, and language – in order to see how they illumine the interpretation of these chapters. It thus further aims to see how their application to these chapters might suggest that these contemporary methods may be useful in biblical interpretation, not least in connection with narratives that might not seem to engage modern Western readers.

Jared August & Jonathan Lough

Achan and Annihilation? Hyperbolic Language and the Justice of Yahweh in Joshua 7

The conquest language of Joshua is often taken as hyperbolic, particularly in chapters 6–10. This essay attempts to apply a hyperbolic reading to Joshua 7 and the Achan account, proposing that such a reading deals best with the larger context as well as the textual details. This interpretation suggests that by making himself an enemy of Yahweh, Achan suffered the same fate as the pagan Canaanite nations: Achan, as the enemy combatant, was executed, his livestock killed, his possessions destroyed, and his family dispossessed from their inheritance in the land.

Joanne J. Jung & Eric B. Oldenburg

The Right-Side-Up Kingdom: A Lexical, Contextual, and Theological Study of Acts 17:6 and Its Implications

The kingdom of God is sometimes referred to as an upside-down kingdom. This descriptor originates from translating ἀναστατόω in Acts 17:6 as, “to turn the world upside down.” A lexical study will show that such a translation is misguided. A contextual study will show that using the phrase “upside down” to describe the kingdom is similarly problematic. Finally, a theological case will be made for prioritizing “right-side-up” over “upside-down” language for the kingdom of God. When God empowers success in our efforts to reconcile, redeem, and transform that which is upside-down, the kingdom of God is actualized in the world, and “right-side-up” is more appropriate in describing such realities.

Jonathan D. Worthington

The Pastors and Teachers in Ephesians 4:11

Paul’s reference to “the pastors and teachers” in Ephesians 4:11 is regularly discussed and often misunderstood. In conversation with some key voices in the debate, I argue this double-sided thesis: (1) Paul’s grammar portrays pastors and teachers as two recognizably distinct groups – i.e., in general, pastors are not teachers and teachers are not pastors – and (2) they nevertheless must serve the saints in closer connection together than the other groups of leaders mentioned. On this sound foundation, I offer constructive possibilities with reference to the connected Greco-Roman systems of home and education for who within Pauline circles the pastors likely were, who the teachers likely were, and how they were likely meant to work together.

Adam Ch’ng

Transposing Genre: Reading Hebrews 12:4–13 as Proverbial Wisdom

By citing Proverbs 3:11–12 (LXX) in Hebrews 12:5–6, the author of Hebrews transposes the wisdom genre of the proverb into his broader exposition (12:4–13). This article integrates and applies the theories of John Frow and Tremper Longman III, and argues that the strong literary connections between the proverb and Hebrews 12:4–13 indicate the incorporation of the wisdom genre. Accordingly, Hebrews 12:4–13 should be read as proverbial wisdom, and its characterisation of human suffering as divine discipline should be understood not as a universal theodicy but as a circumstantial truth.

Bradley Gray

From Logizomai to Luther: The Great Exchange and the Development of the Imputed Righteousness

Martin Luther’s theology of imputation, which is often understood through the paradigm of “the great exchange,” is a formative albeit misunderstood tenet of Reformation doctrine. Even though Luther never explicitly deployed the phrase, nevertheless, the gospel is conveyed in the language of a two-way transaction, wherein Christ’s righteousness is imputed to sinners as their sins are imputed to him. The pastoral necessity to preach the good news of imputation is best understood against the backdrop of historical and contemporary challenges to the doctrine itself. Imputation, therefore, remains vital not only for doctrinal clarity but for the believer’s assurance of salvation.

Cameron Schweitzer

Does Edwards’s Exegetical Typology “Always and Only Point to Spiritual Things Related to Christ?” A Response to Drew Hunter from the Evidence of the Blank Bible

This essay responds to Drew Hunter’s 2019 article, “Hebrews and the Typology of Jonathan Edwards,” challenging his thesis that Jonathan Edwards’s exegetical typology “always and only points to spiritual things related to Christ.” Through an analysis of Edwards’s Blank Bible, the essay identifies 143 notations where Edwards employs typology to uncover antitypes that are not strictly Christological. The evidence presented suggests that Edwards’s exegetical typology is broader and more complex than the Christological framework in which Hunter situated it. This article argues that, instead, Edwards’s exegetical reflections in the Blank Bible highlight that typology was, for him, a spiritual, historical, teleological, and eschatological hermeneutic for interpreting God’s work in redemptive history.

Adrian P. Rosen

The Christocentric and Christotelic Nature of Johannine Pneumatology

Several years ago, a highly regarded Pentecostal ecumenist suggested that the Paraclete’s work in the “world” supports a more inclusive soteriology. This article responds to this proposed theological trajectory within Johannine pneumatology, seeking to contribute to broader conversations regarding christological exclusivism and pneumatological inclusivism. An exegetical survey of the Spirit’s work in John’s Gospel – including the Spirit’s activity in Jesus’s earthly ministry, within the believer, and in the world – demonstrates that Johannine pneumatology remains decidedly christocentric and christotelic from start to finish. When one gives careful attention to the text, it becomes clear that John’s view of the Spirit’s work is decidedly and firmly anchored in his christological particularism.

Brian A. DeVries

Missio Trinitatis: Theological Reflections on the Origin, Plan, and Purpose of God’s Mission

Trinitarian theology provides the basis for understanding missio Dei. The divine sendings of the Son and the Spirit explain the origin of God’s mission, while the divine council with the pactum salutis helps us comprehend the whole plan of God’s redemptive mission. God’s external work of mission, accomplished and applied across the history of redemption, highlights the eternal purpose of God’s mission and helps us align our participation in it. Using this time-tested Trinitarian language helps us avoid divergent definitions of this important concept, while clarifying ambiguities and guarding against common misuses. It also helps us better understand the church’s evangelistic witness in relation to the Triune God and his mission.

Nicholas J. Weyrens

Toward a Christian-Household Philosophy of Technology

Internet-connected digital technologies are having deleterious effects on children. In a world shaped by the digital, Christian parents have a moral duty to have an intentional philosophy of technology – a set of principles and practices – that will help their children flourish in Christ. In this essay, I propose four principles for a Christian-Household Philosophy of Technology to help parents understand how and why technologies shape children. By establishing the idea that we are what we attend to, I will connect the deformative effects of internet-based digital technologies with the spiritual deforming language of idols in Scripture. This highlights the importance for parents to protect their children’s attention and cultivate their children’s ability to attend, most notably to God, by integrating proposed practices into their own contextualized Christian-Household Philosophy of Technology.

Jon Horne

The Scandal of Marriage: Towards a Theology of Sexual Differentiation

This essay argues that monogamous sexually-differentiated marriage (MSDM) is uniquely revealed through Christ’s relationship with the church in Ephesians 5:30–32. Through a trinitarian reading, marriage is understood as the Father’s initiative, sexually differentiated because it follows the form of Christ (groom) and church (bride), and perfected by the Spirit. The bride-groom metaphor is not merely illustrative but constitutive of marriage’s form. Therefore, because Jesus is biologically male, marriage cannot be relativized to accommodate same-sex unions. This makes marriage a scandal not unlike that of Christ’s particularity (1 Cor 1:23), which resists absorption into non-Christian notions of the divine.

Book Reviews

Jeremy Peckham on AI Chatbots

Cambridge Papers are published once a quarter (or thereabouts) and address a wide range of topics, offering ‘Christian reflection on contemporary issues’.

The latest paper is available online here (from where a pdf can be downloaded here):

Jeremy Peckham, ‘Living Virtuously with AI Chatbots’, Cambridge Papers 34, 3 (September 2025).

Here is the summary:

‘AI chatbots have become part of our everyday lives, whether on our smartphones, in the workplace, or even on a church website. They are an impressive simulacrum of human cognition and their seeming endless knowledge, authoritative outputs and friendly behaviour is alluring and sucks us into deeper engagement. This paper explores the strengths and weaknesses of AI chatbot technology, how it may shape us and how we can live virtuously as Christians with these applications and avoid being nudged into unhealthy habits by our vices.’

Centre for Public Christianity (May 2024)

Among other items, the Centre for Public Christianity has posted a ‘Life and Faith’ interview (here) with Nick Spencer on his book with Hannah Waite, Playing God: Science, Religion, and the Future of Humanity.

‘They examine remarkable advancements we have made in technological capability – AI, pharmacology and genetic engineering, knowledge of outer space, genetic editing, healing in the womb—and note that the world that science is creating raises exactly the kind of questions that science can’t answer. Their book is a plea to maintain an open and multi-voiced language to address these questions drawing on ethical, humanistic and spiritual layers.’

Theos Report on AI and the Afterlife

A new report from Theos has been published:

Nathan Mladin, AI and the Afterlife: From Digital Mourning to Mind Uploading (London: Theos, 2024).

More information can be found here, and a pdf of the full report is available here.

Themelios 48, 2 (August 2023)

The latest Themelios is online here (and available here as a single pdf), containing the below articles.

Editorial

Brian J. Tabb

On Disagreements in Ministry

Strange Times

Daniel Strange

It’s Not Rocket Science… Even If It Is

Ian J. Vaillancourt

Reading Psalm Superscriptions through the Centuries

This article seeks to retrieve from the past in order to gain perspective for the present. It begins by surveying the manuscripts of the MT Psalter, the LXX Psalter, and 11QPsa from the DSS, reporting on the unique aspects of the psalm superscriptions in each of these text traditions. The heart of the article then surveys the way five key questions about superscriptions have been answered by prominent interpreters in the patristic, medieval, reformation, higher critical, and more recent periods. It concludes with some lessons drawn from its survey of history as a vehicle for suggesting a way forward for the present day.

T.F. Leong

Ecclesiastes in Context: Reclaiming Qoheleth’s Canonical Authority

The book of Ecclesiastes is essentially a speech. Its profound message is needed today more than ever. Yet much recent Evangelical scholarship has accepted and assumed critical views of Qoheleth the speaker and his speech. This renders almost the entire book practically useless to Bible teachers and preachers. This article presents the teaching of Ecclesiastes on the meaning of life in the contexts of its ancient and the modern world. Its uncanny superiority over its ancient and modern counterparts corroborates the book’s own claim that Qoheleth’s speech is inspired by God and thus canonically authoritative for teaching and preaching.

Charles Cleworth

The Characterization of Peter and the Message of Acts

The growing trend of utilizing narrative criticism to interpret the New Testament, including the tools of character studies, has led to an increased focus upon the on the way Luke develops Peter’s character in the book of Acts. Less attention, however, has been given to understanding how different accounts of the characterization of Peter in Acts impinge upon and contribute to the overall message of the book. This more recent focus on Peter’s development has led to a skewed analysis of his presentation in Acts, and, as a corollary, has obscured the way in which Peter’s characterization contributes to the message of Acts, which is ultimately about the movement of the gospel to the ends of the earth.

William B. Bowes

Uprisings and Mob Violence in Acts and in the First Century

Acts of the Apostles reports several uprisings and instances of mob violence that occur across Asia Minor, caused by or related to the evangelistic and missionary endeavors of Paul and his companions in the middle of the first century. While the historicity of the events recorded in Acts is an issue of perennial dispute, the disturbances associated with the expansion of the Christian message are presented by the author as historical events. Consequently, a closer and more detailed examination of the major uprisings throughout the text is in order. This article begins with an analysis of extrabiblical records of mob violence and uprisings in the first-century Roman Empire, and then moves to an analysis of five episodes of mob violence recorded in Acts for the purpose of comparing the way that uprisings during the early Imperial period were recorded. The discussion concludes by arguing that Acts reports these events in a manner consistent with the way that other uprisings during this time were reported, and the details in Acts match the social and cultural context of the areas described. As a result, readers should consider the accounts in Acts to have a higher degree of historical reliability.

Scott MacDonald

Modern Healing Cloths and Acts 19:11–12

Christian groups and leaders around the world commission cloths to heal the sick, often claiming Acts 19:11–12 as a foundational text for the practice. After an overview of some examples, this paper analyzes the unusual events of Ephesus in Acts and reflects on the identity of the cloths. This investigation reveals the stark contrast between Paul’s ministry in Ephesus and the modern practice of healing cloths. Instead of inaugurating a normal healing device for Christianity, God uses the miracles and Paul’s public ministry to lead the Ephesians away from magical practices. While God can do as he sees fit, Christian groups and leaders should avoid seeking to manipulate and control the power of God like the sons of Sceva (Acts 19:13–20).

Andreas-Christian Heidel

The Agonistic Imagery of the New Testament and the Paradox of the Cross

Early Christians had to develop and negotiate their (new) identity within a society, to which their beliefs and ethical convictions were largely alien. These beliefs were rooted in the Christ event, especially in the understanding of Jesus’s death on the cross as an event of salvation, both individually and collectively. However, the cross contradicted the values of their Greco-Roman environment, and New Testament authors used various imageries to express this tension. This contribution traces this relationship by looking at the usage of agonistic imagery in New Testament writings: Sports metaphors are used by taking up their triumphalist character but at the same time transforming it with a contradicting ethos of defeat that expresses a new kind of paradox identity, both individually and collectively.

Jared Compton

The Function of Divine Christology in Hebrews: Critical Reflections on a Recent Proposal

The recent “theological turn” in biblical studies sparked fresh, creative interest in Hebrews’ Christology. The latest entry in the field, Nick Brennan’s carefully argued Divine Christology in the Epistle to the Hebrews, advances the conversation and, at the same time, illustrates a danger attending the larger project of theological retrieval. This essay explores Brennan’s thesis, commending his theological instincts, while cautioning against his specific conclusions. Readers must account for Hebrews’ theology but never at the expense of the letter’s explicit argument.

David Haines

Thomas Aquinas on Total Depravity and the Noetic Effects of Sin

One of the most common critiques of Thomas Aquinas to be found in contemporary Protestant theology and apologetics is that Aquinas either outright denies the noetic effects of sin, or, at very least, minimizes the noetic effects of sin. Examples can be found in the writings of Dooyeweerd, Schaeffer, and Oliphint. This article provides a much-needed corrective to these all-too-common and perpetually promoted misinterpretations of Aquinas by showing that Aquinas thinks that human nature in its entirety (both intellect and will) is affected by sin. Protestant theologians can adopt his approach without sacrificing Protestant particulars.

Ed Wright

Live and Let Spy? Thomas Aquinas and the Basis for Christian Engagement in Intelligence Work

This article presents a framework for Christian engagement in government intelligence work, evaluating how the theology of Thomas Aquinas can inform such involvement. The article explores how to retrieve medieval theological resources for a distinctively modern issue. Four central pillars of Aquinas’s thought build a basis for Christian engagement in this field, and Aquinas’s understanding of both just war and deception are examined because of their importance to the complexities of intelligence operations. The article concludes by adumbrating a seven-point model for use by pastors and churches where its members may be employed by government intelligence agencies.

Melvin L. Otey

What Christians Need to Know About “Legalized” Marijuana

As states continue to decriminalize marijuana and usage escalates in American culture, Christians must increasingly navigate their associations with the drug. The various implications of marijuana use are much discussed, but the true legal landscape is often misunderstood. Despite recent changes in individual state laws, it is still a federal crime to possess, use, or sell the drug anywhere in the United States. This article argues that—aside from unrelated social, medical, ethical, and spiritual considerations—Christians must abstain from either medical or recreational marijuana use because they are obliged as a matter of faith to obey federal authorities.

Josh Rothschild

Technology and Its Fruits: Digital Technology’s Imago Dei Deformation and Sabbath as Re-Formation Josh Rothschild

The serpent promised that the fruit in the garden would make Adam and Eve more like God. While the fruit reduced the capability gap between God and humanity, it widened the character gap. This article aims to demonstrate that digital technology parallels the fruit in both its promise to grant us God-like abilities while also deforming God’s character in us. I use current psychological and sociological research to demonstrate that high digital technology use steadily deforms God’s character in humanity. I conclude by suggesting that weekly Sabbath practice counters this deforming technological pressure and creates space for God to re-form his image in us.

Book Reviews

Jennifer George and Rachel Siow Robertson on Joy and Digital Technology

Cambridge Papers are published once a quarter and address a wide range of topics, offering ‘Christian reflection on contemporary issues’.

The latest paper is available online here (from where a pdf can be downloaded here):

Jennifer George and Rachel Siow Robertson, ‘Designed for joy? Reflections on the Creation and Use of Digital Technology’, Cambridge Papers 32, 1 (March 2023).

Here is the summary:

‘As digital technologies become embedded into our places of work, education, and leisure, many people have voiced concerns about their adverse effects. Daily technology seems often to either drain our pleasure or promote pleasures which are detrimental. This reveals a need to distinguish between pleasures which support or diminish wellbeing when it comes to the design and use of technology. We argue that a theological and psychology-informed notion of joy can help do this, informing goals for the design and use of digital technology.’

Theos Report on Data and Dignity

A new report from Theos has been published:

Nathan Mladin, Data and Dignity: Why Privacy Matters in the Digital Age (London: Theos, 2023).

Some paragraphs from the Theos website:

‘It’s becoming old news: we are continually tracked, analysed, and profiled by private companies and governmental agencies. Our data is hoovered up and used to predict and manipulate our behaviour. Indeed, the use of big data and algorithmic systems is on the rise in our world. A new cultural and economic order is here: surveillance capitalism or what this essay calls the “surveillance system”. […]

‘Of the many concerns raised, privacy is never far from the top. But what is privacy? Most often, it is seen as an individual’s right to control their data. But this is not enough. If it is to serve us well in resisting dehumanising applications of technology, privacy must be re–imagined around a truer, more rounded view of what it means to be human.

‘Drawing on Christian thought – though anticipating overlap with other religious and philosophical traditions – the second half of the essay sketches a conception of privacy rooted in the notion of dignity and based on the sort of creatures human beings are: embodied (with limits and susceptibilities to be honoured rather than violated for gain); relational (made for relationships of trust and mutual care rather than exploitation); agential (with a capacity for intentional action to be upheld rather than undermined).

‘Privacy is not dead, nor should it be allowed to die. Privacy is a form of neighbour love in the digital age.’

More information can be found here, a summary here, a video introduction here, and a pdf of the full report is available here.

Ethics in Conversation on Artificial Intelligence and the Christian Faith

The latest Ethics in Conversation (formerly Ethics in Brief), from the Kirby Laing Centre is a review by Jennifer George of John Wyatt and Stephen N. Williams (eds.), The Robot Will See You Now: Artificial Intelligence and the Christian Faith (London: SPCK, 2021). It’s available as a pdf here.