Centre for Public Christianity (June 2016)

Among other items, the Centre for Public Christianity has posted part of an audio interview with Marilynne Robinson related to her most-recent book, The Givenness of Things, ‘on the beauty and tragedy involved in being human’, and some video interviews with Ryan Anderson on marriage equality and what he calls ‘marriage reality’.

Barna on Millennials and Work

There’s a brief report from Barna here on ‘When Millennials go to Work’.

It comes out of the US, and I’m never quite sure how it stacks up in the UK context, but I suspect there’ll be a fair amount of overlap.

Here are some sample paragraphs:

‘Although most Millennials agree their career is at least somewhat central to their identity, only a third say their career is very central. In fact, Boomers are more likely than Millennials to believe their career is central to who they are.

‘So what do Millennials deem most central to their identity? “Family” and “personal interests” are the top two categories. “Career” is actually one of the least likely categories to be named – the only category it beats is “technology.”

‘For [Christian] Millennials, “calling” is more than just about being called toward religious or ministry professions – they are thinking about whether they are “called” by God to their secular jobs as well. To be clear, most of them (69%) define “calling” not in a fixed, permanent way, but as something that can change over time as they age. This means they are likely thinking about whether they are called to their current work at this point in their lives, not for a lifetime.

‘A lifetime career trajectory is not an expectation for most Millennials; they anticipate changing jobs often and will likely do so in pursuit of work that better aligns with their passions. As Millennials become a larger and larger segment of the employee market, companies will need to shift policies and incentives to appeal to these desires. Training, mentorship, opportunities for independence and fluidity within roles will become important factors in employee retention.’

Timothy Keller on Center Church

Timothy Keller, Shaped by the Gospel (Grand Rapids: Zondervan, 2016); Loving the City (Grand Rapids: Zondervan, 2016); Serving a Movement (Grand Rapids: Zondervan, 2016).

These three books are essentially a reissue of Tim Keller’s Center Church, first published by Zondervan in 2012. For those who missed it first time round, or who struggled with the large hardback format and columns of small text, or would simply like to read it again (it repays a second read), this is a much easier way to access the material.

Keller’s vision is articulated around three core commitments, reflected in the titles of these volumes: gospel (proclaiming the gospel and its implications for the whole of life); city (exercising wisdom in how we contextualise the message, neither overadapting nor underadapting to culture); movement (the church engaging in mission as both ‘institution’ and ‘organism’, rooted in tradition and reaching out through its members).

In addition, each of the books contains reflections from two or more critical friends, to whom Keller then responds – a helpful reminder of the need for ongoing conversation in these areas.

Knowing and Doing (Summer 2016)

The Summer 2016 edition of Knowing & Doing – ‘A Teaching Quarterly for Discipleship of Heart and Mind’ – from the C.S. Lewis Institute is now available online (here as a pdf), and contains the following articles:

Joel Woodruff

President’s Letter

Who is the best candidate for President? What do we know about that candidate's beliefs, wisdom, intellect and actions? Do they practice what they preach? Are they the type of person who would make good decisions and look out for the best interests of our nation?

Dane Ortlund

The Defiance of Grace in the Ministry of Jesus

The grace that comes to us in Jesus Christ is not measured. This grace refuses to allow itself to be tethered to our innate sense of fairness, reciprocity, and balancing of the scales. It is defiant.

Randy Newman

Engaging Conversation in an Age of Distraction

If we hope to engage in conversation about weighty topics, we need to have some level of competence in listening, asking good questions, and pursuing rich conversation.

Dennis Hollinger

Terrorism Through the Eyes of Faith

We might think that the antidote to fear is courage, since it is one of the classical cardinal virtues. But, the biblical response to fear is really hope.

Thomas A. Tarrants III

Knowing God Personally

Knowing God more deeply was not the privilege of only a few luminaries in the Old Testament. God called all of His people to know Him personally and love Him supremely with heartfelt devotion.

Sandy Smith

Surprised by Belfast: Significant Sites in the Land and Life of C.S. Lewis, Part II, Dundela Villas

Joy, as C.S. Lewis reminds us, is never a possession, it comes from desiring something else, something yet to be; the desire implies the absence of its object.

Paul Joen

Redeeming a Skeptical Contention: ‘Why Are Christians So Bad?’

The gospel can uniquely address the skeptic’s contention – because the gospel’s response is to demonstrate that there is Someone they can trust.

A Faith for Every None

I co-wrote with Neil Hudson, one of my colleagues, this week’s ‘Connecting with Culture’, a weekly email service provided by the London Institute for Contemporary Christianity.

Christianity doesn’t rise or fall with affirmations from the national press, but it’s interesting to read them when they come along. Two recent ones in this case.

First up was an editorial in The Guardian, noting that Christianity’s move to the margins of public life ‘could change the country profoundly’, wondering – as we face the challenges of the next century – what will supply ‘a vision of humanity that transcends narrow self-interest’.

Then, writing in The Telegraph, Tim Stanley observed that in the peaks and troughs of the history of Christianity in Britain, one thing has turned around decline – evangelism. Christians, he says, have become their own worst enemy – killing their faith with silence. He has a point. We’ll never bring people to Jesus if we don’t tell them about him.

Both articles were reflecting on recent British Social Attitudes data which shows we are experiencing a rise in the number of self-labeled ‘Nones’ – those who, when asked the multiple-choice question about religion, identify themselves as ‘None of the above’. Apparently, it’s now the largest single identification in England and Wales.

Even so, having rejected formalised religion, people have not stopped engaging on a ‘spiritual’ quest. It has simply shape-shifted into different forms. Back in 1969, Peter Berger, a sociologist of religion, wrote of ‘a rumour of angels’, signals of transcendence that won’t disappear: desires for order, joy, hope, justice, and a humour that mocks the self-pretension of the world.

It doesn’t take too long in a conversation with a friend, colleague or neighbour to find such yearnings embedded in the ordinary experiences of life, a sense that things aren’t as they should be, a desire for connection to something higher. It’s not that people don’t believe in fairness and freedom and decency, but they might struggle to articulate a coherent story which makes sense of those beliefs.

We saw it exemplified in the Brussels Vigil in March, where people gathered together, lit candles, sang, declared their hopes that evil will not have the last word, and offered prayers to whoever. For those and those like them, we can say that there is a light which shines in the darkness, and the darkness will never overcome it.

Just because many in this generation have the confidence to self-identify as ‘Nones’ doesn’t mean that they don’t long for more. For them, as for others, we have good news.

Tim Chester on the Kingdom and the Cross

I’ve written some mini book reviews for EG, a quarterly publication from the London Institute for Contemporary Christianity. I’ll post them individually here over the next week or so.

Tim Chester, Crown of Thorns: Connecting Kingdom and Cross (Fearn: Christian Focus, 2015).

The kingdom and the cross: what God has joined together, let no one separate. That’s the gist of this short but enormously valuable and timely book. Tim Chester helps us see that there are not two competing versions of the gospel – one focused on the kingdom with God’s plan to restore all things, the other focused on the cross with the offer of forgiveness for sin. Nor is the solution a delicate balance between the two dimensions, but a coordination ‘in which the cross is central to the gospel of the kingdom and the kingdom is central to the gospel of the cross’. Read this for a helpful exploration of the relationship between the kingdom announced by Jesus and the cross proclaimed by Paul, and for a wonderful reminder that the way of God’s rule is the way of the death and resurrection of the king.

Themelios 41, 1 (April 2016)

The latest Themelios is online here (and available here as a single pdf), containing the below articles.

Editorial

D.A. Carson

When Did the Church Begin? 

Off the Record

Michael J. Ovey

The Art of Imperious Ignorance 

Gavin Ortlund

Conversion in C.S. Lewis’s That Hideous Strength

C.S. Lewis’s That Hideous Strength is often regarded as one of his most bizarre and unwieldy books. There are very few studies of it, and those that do exist tend to focus on its central social critique, leaving its ancillary theological and philosophical themes largely unexplored. This article examines the motif of conversion in That Hideous Strength. It traces out the contrasting conversion narratives of Mark and Jane Studdock, situates them in relation to the larger social message of the novel, and then draws two applications for what we can learn about evangelism today from this book.

Joel D. Estes

Calling on the Name of the Lord: The Meaning and Significance of ἐπικαλέω in Romans 10:13

In Rom 10:13, to “call on the name of the Lord” (ἐπικαλεῖν τὸ ὄνομα κυρίου) involves more than simply invoking the Lord, but expresses a prayer for deliverance with cultic connotations, that is “to worship Jesus as Lord.” Paul’s use of ἐπικαλέω in Rom 10:13 resonates with strong liturgical overtones, draws on a long OT tradition of employing such language in cultic settings, parallels closely other NT texts that are cultic in orientation, and coheres with our earliest evidence about the worship practices of the early church. These observations, in turn, suggest a tighter thematic relationship between Rom 10 and Paul’s description of humanity’s fundamental predicament as false worship in ch. 1, his exhortation for renewed spiritual worship in ch. 12, and his vision for unified Jew/Gentile worship in ch. 15. 

Ched Spellman

The Scribe Who Has Become a Disciple: Identifying and Becoming the Ideal Reader of the Biblical Canon

The literary notion of “implied reader” invokes a series of hermeneutically significant questions: What is it? Who produces it? and How can it be identified? These questions naturally lead to a further query: What is the relationship between this implied reader of a text and an actual reader of a text? This type of study is often associated primarily with reader-response theory and purely literary approaches. However, the concept can help uncover an often-neglected aspect of biblical interpretation, namely, the role of the reader. If biblical authors envision certain types of readers, then identifying the nature of this “implied audience” is an important part of the interpretive task. Further, because Christians read the biblical writings within the context of a canonical collection, this concept can be pursued in light of the Christian canon as a whole. Through this literary and theological study, I seek to demonstrate that strategic biblical texts envision an “ideal reader,” namely, an actual reader who seeks to identify with the implied reader. 

Thomas R. Schreiner

Paul and the Gift: A Review Article

John Barclay has written a stimulating and ground-breaking book on Paul’s theology of gift. He situates the meaning of gift in antiquity, noting that a return for a gift was part and parcel of what it meant to receive a gift in the ancient world. Barclay profiles the different conceptions of what it means to receive a gift in antiquity and explores the notion of a gift further in some Second Temple Jewish writings. He also provides a useful history of interpretation, concentrating on key figures. Finally, he explores Paul’s theology of gift, especially in Galatians and Romans. What marks out Paul’s understanding of the gift, according to Barclay, is its incongruity. Barclay’s work is a significant step forward, showing that there wasn’t a consensus in Second Temple Judaism as to what it meant to receive a gift. Different notions of grace and a gift were current. Nevertheless, some questions are raised in the review. Against Barclay, Paul’s theology of gift provides a platform by which other Second Temple notions of the gift can be criticized. Furthermore, evidence for a polemic against some form of works-righteousness is present in Galatians and Romans. 

Kyle Faircloth

Daniel Strange on the Theological Question of the Unevangelized: A Doctrinal Assessment

Although evangelicals agree the church must be fervent in seeking to reach those who have little or no access to the gospel, this missiological consensus has not led to a theological consensus regarding the salvific state of those whom the church never reaches. Yet Daniel Strange seeks to throw fresh light on the discussion by proposing an alternative understanding of “unevangelized” based on a more nuanced explanation of divine revelation. This article will summarize Strange’s theory and then evaluate his approach by using the doctrinal rules instantiated by the solus Christus, sola fide, and fides ex auditu principles. For however one answers this disputed question in theology, Scripture is clear that salvation is through Christ alone by faith alone and that faith comes from hearing. The hope is that this doctrinal typology will facilitate not only this particular review, but also indicate a common theological environment in which evangelical theories on the unevangelized might be formulated and assessed. 

Daniel Strange

This Rock Unmoved: A Rejoinder to Kyle Faircloth

Kyle Faircloth argues that Daniel Strange’s earlier work on the question of the unevangelised is undermined by his more recent theology of religions, and in particular his theory of a ‘remnantal’ revelation. This rejoinder argues that Faircloth has misunderstood Strange on this point and that his original work on the unevangelised is consistent with later work.

Pastoral Pensées

Wayne Grudem

The Eighth Commandment as the Moral Foundation for Property Rights, Human Flourishing, and Careers in Business

The Eighth Commandment, “You shall not steal,” has massive implications for human life on earth. Exodus 20:15 provides the necessary foundation for system of private ownership of property, of stewardship and accountability, and of an expectation of human flourishing. This article also argues that “business as mission” is a legitimate calling and that founding and running a profitable and ethical business glorifies God. 

Book Reviews