Showing posts with label Ephesians 4:1-16. Show all posts
Showing posts with label Ephesians 4:1-16. Show all posts

Wednesday, 12 October 2022

Southeastern Theological Review 13, 2 (Fall 2022)


The most-recent issue of the Southeastern Theological Review is online, containing the below essays centred around preaching – and particularly preaching Christ from the Old Testament. It is available as a pdf here.


Ronjour Locke

Introduction: Preaching the Word


Eric C. Redmond

The Use of Psalm 68 in Ephesians 4: A Typological Approach Toward a Solution

The grammatical changes Paul makes to the Greek quotation of Ps 68:18 (Ps 67:19 LXX) in Eph 4:8 raises a question about his hermeneutics. Some scholarly proposals for a solution include Paul’s misquotation of Scripture, a nuanced reading, a “reading” as opposed to “exegesis,” or use of an unknown Hebrew manuscript. At question in Paul’s quotation of the OT verse also is the identification of Moses as the ascending one in the Targum tradition. The Targum reading provides an avenue to consider Paul’s use as a typological reading of the exodus narrative in light of viewing Christ as the final ascending Moses in the work of redemption.


Ryan Ross

About Whom Does the Prophet Say This? The Implications of Prosopological Exegesis for Christ-Centered Preaching of the Psalms

Modern advocates of Christcentered preaching have championed typology as one of the best strategies to preach Christ from the Old Testament. In this article, I seek to show that when it comes to the book of Psalms, prosopological exegesis offers a better way to preach Christ from many of the Psalms than typology. To demonstrate this claim, I first define prosopological exegesis, then provide examples of the practice from early church Fathers. After this, Psalm 22 and 69 are used as “case studies” to demonstrate instances where the apostles interpreted the Psalms prosopologically. Finally, I discuss the implications of prosopological interpretation for Christcentered preaching of the Psalms, showing how it supplements typology as another exegetical practice to preach Christ from the Old Testament, and in many cases, provides a richer way to preach Christ from the Psalms than typology.


Jared Bumpers

Christ Crucified: The Necessity of Preaching Christ from All of Scripture

Must every sermon contain the gospel? This question has frustrated homileticians for the last several decades. While some homileticans argue preachers have a responsibility to preach Christ in every sermon, others argue preachers have a responsibility to preach the text (although they would affirm the importance of preaching Christ often). This article argues Christian preachers should preach Christ in every sermon and provides three reasons to substantiate this claim. First, the pattern of preaching in the New Testament was undeniably Christ-centered. Jesus, the apostles, and Paul embraced and practiced gospel-centered preaching. Second, Christ-centered preaching benefits the church. When Christ is preached, unbelievers are certain to hear the gospel and struggling Christians are comforted. Third, failing to preach Christ every week negatively affects the church. Christless preaching robs unbelievers of the opportunity to believe the gospel and withholds the true source of change from believers.


Adam Hughes

Expository Preaching with Biblical Contexts on the Horizon: Hebrews as a Sermonic Model

The rationale for and benefits of expository preaching have been well established in the field of homiletics. If a fair critique exists for this philosophy of preaching, however, it is that it is often seen as less applicable to the lives of the audience and therefore less effective in producing life change. One reason may be the hesitancy of practitioners to employ contextualization in their preaching. Perhaps the hesitancy lies in the concern that to do so could corrupt the meaning and intent of the pericope in the sermon. In this article, the author addresses this perceived and potential deficiency by arguing for the use of multiple levels of contextualization in expository preaching. In order to do so, four aspects of contextualization will be identified. Then, by using these aspects as a guide, the book of Hebrews, which has been recognized by contemporary scholarship as being sermonic, will be analyzed to offer both a biblical precedent for and model of a fourfold aspect of contextualization in expository preaching. Finally, five implications for contemporary preaching will be offered.


James R. Newheiser

Balanced Preaching: A Four-Legged Stool as a Model

While consecutive expository preaching has become the norm in many conservative churches, different preachers have different emphases. Some focus upon detailed expositions of the text so that their sermons sound like running commentaries. Other preachers emphasize certain favorite theological themes. Some rush straight into application, with little explanation of the text. In recent years, preaching in which the focus of every sermon is how the text fits into the history of redemption has become popular in certain circles. I have developed a model for my students in which each of these four emphases is treated like the legs of a stool. While some texts may call for more emphasis on one “leg,” every good sermon should have all four elements. Further more, over time, one’s preaching ministry should be balanced among these four aspects.


Interview with Jim Shaddix 


Book Reviews

Tuesday, 12 November 2019

Love at Ephesus #2: Truth in Love


Be completely humble and gentle; be patient, bearing with one another in love... Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Ephesians 4:2, 15-16

What are you going to be when you grow up? For many of us, it was a dreaded adult question; for some of us, perhaps, it still is! At heart, though, it presupposes the significance of ongoing development, maturity, direction, intention, purpose. As such, it’s a good question for Christian communities to ask of themselves. Paul provides an answer in Ephesians, which is that when the church reaches maturity, it will attain to ‘the whole measure of the fulness of Christ’ (4:13). It assumes we still have growing to do.

By this point, Paul has outlined the great plan of God to bring all things together in Christ, a scheme which has already had its beginning in the church, the creation of a new humanity in Christ, in whom God dwells by the Spirit. It’s on the basis of this new identity that Paul brings a series of exhortations to the church, the first of which is to guard the unity entrusted to them.

Those who have been ‘rooted and established in love’ (3:17) are now asked to live accordingly, ‘bearing with one another in love’ (4:2), being willing to endure discomfort for the sake of others rather than asserting their own rights.

And we need love, Paul says, in order to become mature. We grow out of infancy into adulthood by ‘speaking the truth in love’ (4:15). Crucially, this is not in the first place about speaking honestly to one another; it’s better understood as confessing the truth to one another. Where the church is at risk of falsehood being spread in a deceptive manner (4:14), truth needs to be confessed in a loving manner. I am less likely to be unstable and immature if my fellow believers are constantly reminding me of the message of truth, particularly if they are doing so from a loving heart, concerned about the growth of the body. Truth embodied in love.

Here, then, is a vision of a church where each member lives for the wellbeing of the whole body as we grow and build one another up in love. So it is that the ‘in love’ of 4:2 is repeated in 4:15 and then again in 4:16, describing the sphere in which Christian living takes place, the atmosphere in which all-member ministry happens, the most conducive climate in which church growth occurs – and the direction in every case is towards Christ.

Monday, 13 November 2017

Love at Ephesus #2: Truth in Love


I contributed this week’s ‘Word for the Week’, a weekly email service provided by the London Institute for Contemporary Christianity. This is a lightly-edited re-run of one from Summer 2014.

Be completely humble and gentle; be patient, bearing with one another in love... Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Ephesians 4:2, 15-16

What are you going to be when you grow up? For many of us, it was a dreaded adult question; for some of us, perhaps, it still is! At heart, though, it presupposes the significance of ongoing development, maturity, direction, intention, purpose. As such, it’s a good question for Christian communities to ask of themselves. Paul provides an answer in Ephesians, which is that when the church reaches maturity, it will attain to ‘the whole measure of the fulness of Christ’ (4:13). It assumes we still have growing to do.

By this point, Paul has outlined the great plan of God to bring all things together in Christ, a scheme which has already had its beginning in the church, the creation of a new humanity in Christ, in whom God dwells by the Spirit. It’s on the basis of this new identity that Paul brings a series of exhortations to the church, the first of which is to guard the unity entrusted to them.

Those who have been ‘rooted and established in love’ (3:17) are now asked to live accordingly, ‘bearing with one another in love’ (4:2), being willing to endure discomfort for the sake of others rather than asserting their own rights.

And we need love, Paul says, in order to become mature. We grow out of infancy into adulthood by ‘speaking the truth in love’ (4:15). Crucially, this is not in the first place about speaking honestly to one another; it’s better understood as confessing the truth to one another. Where the church is at risk of falsehood being spread in a deceptive manner (4:14), truth needs to be confessed in a loving manner. I am less likely to be unstable and immature if my fellow believers are constantly reminding me of the message of truth, particularly if they are doing so from a loving heart, concerned about the growth of the body. Truth embodied in love.

Here, then, is a vision of a church where each member lives for the wellbeing of the whole body as we grow and build one another up in love. So it is that the ‘in love’ of 4:2 is repeated in 4:15 and then again in 4:16, describing the sphere in which Christian living takes place, the atmosphere in which all-member ministry happens, the most conducive climate in which church growth occurs – and the direction in every case is towards Christ.

Monday, 21 July 2014

Love at Ephesus (2): Truth in Love


I contributed this week’s ‘Word for the Week’, a weekly email service provided by the London Institute for Contemporary Christianity.

Be completely humble and gentle; be patient, bearing with one another in love... Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.
Ephesians 4:2, 15-16

What are you going to be when you grow up? For many of us, it was a dreaded adult question; for some of us, perhaps, it still is! At heart, though, it presupposes the significance of ongoing development, maturity, direction, intention, purpose. As such, it’s a good question for Christian communities to ask of themselves. Paul provides an answer in Ephesians, which is that when the church reaches maturity, it will attain to ‘the whole measure of the fulness of Christ’ (4:13). It assumes we still have growing to do.

By this point, Paul has outlined the great plan of God to bring all things together in Christ, a scheme which has already had its beginning in the church, the creation of a new humanity in Christ, in whom God dwells by the Spirit. It’s on the basis of this new identity that Paul brings a series of exhortations to the church, the first of which is to guard the unity entrusted to them.

Those who have been ‘rooted and established in love’ (3:17) are now asked to live accordingly, ‘bearing with one another in love’ (4:2), being willing to endure discomfort for the sake of others rather than asserting their own rights.

And we need love, Paul says, in order to become mature. We grow out of infancy into adulthood by ‘speaking the truth in love’ (4:15). Crucially, this is not in the first place about speaking honestly to one another; it’s better understood as confessing the truth to one another. Where the church is at risk of falsehood being spread in a deceptive manner (4:14), truth needs to be confessed in a loving manner. I am less likely to be unstable and immature if my fellow believers are constantly reminding me of the message of truth, particularly if they are doing so from a loving heart, concerned about the growth of the body. Truth embodied in love.

Here, then, is a vision of a church where each member lives for the wellbeing of the whole body as we grow and build one another up in love. So it is that the ‘in love’ of 4:2 is repeated in 4:15 and then again in 4:16, describing the sphere in which Christian living takes place, the atmosphere in which all-member ministry happens, the most conducive climate in which church growth occurs – and the direction in every case is towards Christ.