Showing posts with label Economics. Show all posts
Showing posts with label Economics. Show all posts

Sunday, 29 March 2026

Theos Report on Investment


The latest report from Theos has recently been published:


Paul Bickley, Madeleine Pennington, and George Lapshynov, A Theology of Investment (London: Theos. 2026).


Here’s some brief blurb:


‘In our cultural imagination, investment is often seen as “finance–driven capitalism” associated with short-termism where profits are prioritised over people.


‘And it’s true, financial investment is part of a larger economic system which often flows in ways which reinforce injustice, entrench inequality, and contribute to environmental damage.


‘But this is not the whole story.


‘When understood differently, investment is a tool that can either steer our societies towards abuse and excess, or towards something more fruitful. Investment stewarded well can be a mechanism for human and global flourishing…


‘A biblically–informed view of investment is an important means of allocating surpluses fairly, honouring the network of relationships in which we are embedded, and respecting the needs of the natural world.


‘A more positive account of investment is not only possible, but urgently needed.’


More information is available here, and a pdf of the full report is available here.

Saturday, 28 September 2024

Theos Report on Productivity


A new report from Theos has been published:


Nick Spencer, Hannah Rich and Nathan Mladin, More: The Problem with Productivity (London: Theos, 2024).


According to the blurb:


‘There is a relentless emphasis on improving productivity today – and with good reason. Productivity is, economically speaking, extremely important. But productivity is an unexamined idea, one of those words that “think for us”.


‘The challenge posed at the heart of this report is: Productivity of what? What are we trying to produce more of, and why?


‘Productivity at its deepest and most profound level is not a matter of creating more stuff but of forming better “persons”. Improving productivity levels can enable that, but it may not. In particular, when it comes to activities in which the human dimension is central, improving productivity can be counterproductive.


‘As developed economies become ever more service-based, this can become a serious issue. Encouraging people to become productive in such service interactions can undermine the personal, human good inherent in the activity itself.


‘And although AI can boost productivity in many sectors, including the service sector, it is not a solution to the problem of productivity outlined in this report and poses risks to essential human goods and values.


‘Ultimately, as we seek to solve our “productivity problem”, we need to avoid idolising productivity or allowing it to corrode what is most precious to us.’


A pdf of the full report is available here.

Thursday, 20 June 2024

The Big Picture Magazine 10 (2024) on Economics


The latest issue of The Big Picture, a magazine produced by the Kirby Laing Centre, has recently been made available.


According to the blurb:


‘The Bible has plenty to say about money and business. Money represents both a key conduit of blessing and the chief object of idolatrous worship. In this issue, our community offers advice and examples for business leaders, inspiring stories of Christ-centred businesses, and important challenges for all Christians to integrate our faith into our work lives.’


More information is available here, and the issue can be downloaded as a pdf here.


Online versions of the previous issues of the magazine are available from here.

Friday, 19 January 2024

Paul Mills on the Future of Money


Cambridge Papers are published once a quarter and address a wide range of topics, offering ‘Christian reflection on contemporary issues’.


The latest paper is available online here (from where a pdf can be downloaded here):


Paul Mills, ‘Cashing Out? Biblical Thoughts on the Future of Money’, Cambridge Papers 32, 4 (December 2023).


Here is the summary:


‘Monetary systems are innovating rapidly yet also losing the public’s trust. Given that trust (and government solvency) are critical to the survival of banks, recent bank failures may presage the transition to a new monetary paradigm. The Bible’s pointers to the features of a desirable monetary system are used to assess the merits or otherwise of the challengers to the status quo – notably cryptocurrencies and Central Bank Digital Currencies. The latter, in particular, raise a number of concerns regarding governmental surveillance and control.’

Thursday, 28 September 2023

Lausanne Global Analysis 12, 5 (September 2023)


The latest issue of Lausanne Global Analysis, from The Lausanne Movement, is available online from here, including pdfs of individual articles as below.


The summaries are taken from the Issue Overview by Loun Ling Lee.


Steve Moon

Innovative Integration and Collaboration on the Mission Field: A Holistic Intercultural Approach

Steve Moon reflects on the approaches and processes to evaluate what ‘new and creative ways, expressed through new cultural and technological tools’, would be appropriate, realistic, and faithful to the Word of God. Such evaluation requires much practical wisdom gained through contextualization, integration, and ‘collaboration with diverse people across disciplines, sectors, generations, and backgrounds’. This spirit of innovative integration applies also to mission financing. He recommends ‘integrating faith missions approaches and missional business approaches’ as ‘a realistic solution in many contexts’.


First Rievan

Beyond Self-Support Fundraising for Missions: Thinking, Structures, and Practices for Majority World Missionaries

Kirst Rievan addresses the question, ‘Are there ways to make international missions more sustainable and less dependent on the West?’ Although ‘the financial systems of most mission organisations are now more diverse than at their foundation’, their basic principle is still that ‘individual workers are responsible for raising their own support’. This poses great challenges especially for mission workers from the Majority World. The author revisits ‘the general models for financing international mission workers: 1) self support, 2) organisational support, and 3) a hybrid. Each has variations, strengths, and weaknesses’. He recommends changes in ‘thinking, structures, and practices’ and concludes that ‘multiple models’ are the way forward for financial sustainability for international mission organisations.


John Cheong

Islamic Economics for Christian Ministry and Mission: What We Can Learn from Zakat, Waqf, and Islamic Banking

John Cheong illustrates how we can ‘integrate the sociocultural and religious dimensions of economics into missiology’, particularly in Muslim contexts, by ‘examining three aspects of the Islamic economy: zakat (almsgiving/tithing), waqf (endowments/trusts), and Islamic banking (interest-free financing)’ and comparing them with Christian ‘life and witness in relation to the socioeconomic dimensions of life’. He hopes by doing so, we will ‘recover a more holistic gospel that is truly good news to the poor’.


Al Tizon

The Legacy of Ronald J. Sider: Five Elements Shaping Transformational Mission Today

According to Tizon, Sider’s one great impact on global mission is in catalyzing social transformation. His motivation for that ‘came not from humanist altruism, but ultimately from authentic, Christian discipleship – a deep desire to follow Jesus faithfully and radically in the world’. Since its first edition in 1977 to its sixth edition today, Sider’s book Rich Christians in an Age of Hunger has challenged ‘the church to repent and to begin living out the economics of the kingdom’, including practising an ‘economically conscious mission’. His unwavering commitment to ‘a simple lifestyle’ and nonviolence as well as his urging of Christians ‘to enter the public square with the politics of Jesus’ have significantly influenced the ‘contour of mission’ and helped ‘build the kind of society that reflects God’s peace, justice, and righteousness’.

Wednesday, 21 December 2022

Centre for Public Christianity (December 2022)


Among other items, the Centre for Public Christianity has this month posted some ‘Life and Faith’ podcast episodes:


A Christmas Classic – ‘Simon Smart, Justine Toh, and Natasha Moore to talk Christmas movies past and present: the films that stand the test of time and those that don’t; the borderline cases that feature Christmas but may or may not count as Christmas movies; and some new contenders for the title of Christmas classic. ’


Everyday Economics – ‘This week on Life & Faith we speak to Jonathan Cornford about his family's quest for the simple life and why it makes good spiritual and material sense to live within limits.’


Culture Making with Andy Crouch – ‘Andy Crouch believes that all humans are called to be culture makers: people who make culture or who are drawn to make something of the world. This creative calling is for everyone, he says, not just the creatives or the entrepreneurs among us. It's a rich vision.’

Friday, 3 December 2021

Theos Report on Economic Inequality


A new report from Theos has been published, this one on economic inequality.


Hannah Rich, Beyond Left and Right: Finding Consensus on Economic Inequality (London: Theos, 2021).


Here are some paragraphs from the Theos website:


‘Economic inequality is one of the defining issues of our time, both within countries and across the globe, and has gained political salience and public attention in recent years. However, measures to address it are often made difficult by the divisive and partisan nature of the problem, which hinders any consensus on how we ought to go about reducing inequality.


‘In this report, we contend that theology offers a different way of exploring excessive economic inequality, and can open up new avenues of consensus between political and social positions that have typically been at odds.’


A pdf of the full report is available here, and a launch blog post here.

Saturday, 10 April 2021

Paul Mills on a Debt Jubilee


The latest Cambridge Paper from the Jubilee Centre is available online here (from where a pdf can be downloaded here), this one by Paul Mills:


Paul Mills, ‘After the Virus: Is it Time for a Debt ‘Jubilee’?’, Cambridge Papers 30, 1 (March 2021).


Here is the summary:


‘The concept of a societal cancellation of debt has an ancient heritage that includes the seven-year cycle of debt elimination found in biblical law. Given the virus-induced economic slump of 2020-21, the idea of substantive debt relief is being revived as a way to alleviate financial burdens on stressed households, companies and governments. The benefits of these proposals need to be weighed against the costs and injustices of changing the “rules of the financial game” retrospectively. But without a principled stance against the bondage of debt finance itself, such relief would only act as a temporary fix. The true lesson from Deuteronomy is that debt should remain short-term, with a “clean slate” within everyone’s grasp, thereby embodying gospel hope within the financial system.’

Tuesday, 8 December 2020

Christian History Magazine on the Church and the Marketplace


The latest issue of Christian History Magazine is devoted to the topic of ‘When the Church Goes to Market.


Here is the blurb:


‘Whether they have a lot or a little, most believers shy away from discussing money. And for good reason! One can cherry-pick scripture to present money as the root of all evil, a reward for a life well-lived, or a tool to be used for good. But just like a busy street market, the real story is far more complex.


‘In this issue of Christian History we’ll examine the complexities Christians face in the marketplace. We’ll look at usury (is money-lending and borrowing ever permissible?), uncover a biblical view of philanthropy (is it only for the wealthy?), and see how believers have found a higher purpose in the market and influenced the institutions we take for granted. Discover the relationship of Christians to economics throughout the ages in the second issue of our “Faith and Flourishing series,” CH #137: When the church goes to market.’


The whole magazine is available as a 12.6 MB pdf here.

Friday, 14 August 2020

Matt Williams on Money and Family Relationships

Matt N. Williams, Money Can’t Fix Everything: The Impact of Family Relationships on Poverty (Cambridge: Jubilee Centre, 2020).

The Jubilee Centre has published a new report, this one by Matt Williams, arguing that ‘family dysfunction is a key driver in poverty and, because of this, healthier families are a big part of the solution’.


Here are some paragraphs from the Jubilee Centre:


‘If you look at the manifestos of political parties on both the left and the right, you’ll see a pattern emerge; in many cases, tackling poverty is seen as a left-wing concern, whilst strengthening family is the sole province of the politically right. This separation of key social and economic issues along political lines is all too common. But what if, after taking a holistic look at the ugly wound of poverty, we find that it’s not just unhelpful, but impossible to talk about poverty without the family?


‘This booklet starts by painting three pictures of contemporary poverty, covering public consciousness of poverty in both Africa and the UK. In part II, it explores how we can recover the overlooked economic reality of family, arguing that the Scriptures give us a holistic perspective on family as part of a wider socio-economic vision. Finally, part III brings this biblical perspective to bear on today’s world. It suggests ways in which these ideas can be applied to face the contemporary challenge of poverty in three key areas: households, churches and government policy.’


The booklet is available as a pdf here, in exchange for an email address.

Thursday, 9 July 2020

Theos Report on Economic Inequality


A new report from Theos has been published, the first in a planned stream on economic inequality:


Simon Perfect, Bridging the Gap: Economic Inequality and Church Responses in the UK (London: Theos, 2020).


Here are some paragraphs from the Theos website:


‘The UK, along with the rest of the world, faces an unprecedented economic crisis due to the COVID-19 pandemic. The spread of the coronavirus is exacerbating deep inequalities, hitting the poorest the hardest. The UK already has one of the highest levels of income inequality in Europe, with the top 20% of households receiving nearly half of all disposable household income; and this is likely to get worse in the coming years. As we look to rebuild the economy, it is vital that we seize the opportunity to reduce inequalities of income and wealth.


‘Churches, and Christians more widely, have unique contributions to make here, going beyond their traditional focus on poverty. Economic inequality is a spiritual, as much as a social, problem: as Archbishop Justin Welby has said, it is “the most destabilizing and unjust feature of our own society”.


‘This report argues that after the pandemic, churches need to use their resources, both practical and theological, to become vocal champions against economic inequality, leading the national conversation about building a fairer economy [...]


‘[T]he report suggests ways in which churches can do more to help tackle economic inequality, both practically and in terms of their advocacy. As we face an even greater gap between rich and poor, it is vital that they do so.’


A pdf of the full report is available here.

Thursday, 4 July 2019

Calum Samuelson on Just Pay


The Jubilee Centre has published a booklet taking a look at the issues surrounding ‘current excessive pay packages’ which create ‘a sense of burning injustice in the wider population’:


Here’s the blurb:

‘A CEO is paid hundreds of times more than the “everyday workers” in their own company. The market seems to allow it, but is it morally right?

‘This report proposes a biblical framework for exploring remuneration, which has three major components – justice, dignity and reward. Justice is concerned with the fair amount of pay, to ensure families are protected from destitution. Dignity is concerned with the right kind of work and protects the agency of workers. Finally, reward is about working for the right reasons, and leads to the common good. Together, they provide new insight into the ethics of remuneration.’

More information available from here, from where a pdf of the booklet can be downloaded.

Wednesday, 19 June 2019

The Accidental Social Entrepreneur


Grant Smith, The Accidental Social Entrepreneur (Edinburgh: Muddy Pearl, 2019).

I was asked to provide a commendation for the above book, and did a long and a short version for the publishers – both are pasted below. In the interests of full disclosure, Grant is a personal friend, but the commendation is from the heart and not out of duty.

Longer version

You’ll hear Grant Smith’s voice in these pages. It’s straight talking, painfully honest, and it’ll make you smile. More than that, you’ll hear his heart. It’s the heart of someone who is comfortable with his own company but who knows the significance of relationships to make things happen. It’s the heart of someone who recognises there are no guaranteed outcomes in business but who goes with a mixture of trust in his gut and faith in God. Above all, it’s the heart of someone who is not only bothered by injustice but is determined to do something about it. Grant does so not primarily by rattling the equivalent of a collection tin, but by seeking to alleviate poverty through business: by building houses, putting boots on feet and hard hats on heads in the process; by paying workers above the minimum wage, allowing them to support their families and pay school fees and medical bills; in a way that’s environmentally responsible and which treats people as made in the image of God rather than as commercial commodities. In an account that’s part business memoir, part theological reflection, part spiritual journey, Grant takes us through his adventures in mechanical sweepers, used petrol pumps, agriculture, and housing. There are perhaps more lows than highs along the way, but shot through it all is the perspective that ‘Christianity is a way of life, not an insurance policy for what comes next’. If that resonates with you, read on.

Shorter version

You’ll hear Grant Smith’s voice in these pages. It’s authentic, honest, and it’ll make you smile. More than that, you’ll hear his heart. It’s the heart of someone who is not only bothered by injustice but is determined to do something about it – through business done well, in a way that makes a social difference but still makes money. In an account that’s part business memoir, part theological reflection, part spiritual journey, Grant takes us through the lows and occasional highs of his adventures, all from the perspective that ‘Christianity is a way of life, not an insurance policy for what comes next’. If that resonates with you, read on.

Friday, 1 February 2019

Theos Report on Debt


The latest report from Theos has just been published:


Here are some paragraphs from the Theos website:

‘Over 16 million people in the UK have less than £100 in savings. Personal debt is now at 90% of GDP. Debt is clearly a serious economic issue – but it is also a profoundly moral one. How should we distribute the risks and responsibilities inherent in debt? How should we treat people with severe debt problems? Should there be limits on borrowing and rates of interest?

‘This report draws on the wealth of Christian thought on the subject to highlight the moral and relational dimensions of debt and suggest practical ways to address some of its problematic aspects at the personal, corporate, and public levels in the UK today.’

A pdf of the full report is available here.

Wednesday, 20 September 2017

Southwestern Journal of Theology 59, 2 (2017) on Faith, Work, and Economics


The latest volume of the Southwestern Journal of Theology contains the below essays on the theme of ‘Faith, Work, and Economics’. Here’s an excerpt from the opening editorial:

‘[M]any Christians find themselves thinking of faith as a weekend endeavor and not something applicable to the whole of life. This is understandable if one thinks of the Christian life as existing only when one is gathered for religious events. The remaining time of the week must be for something else – something other than religion. However, if one considers Christianity as a whole-life faith endeavor, more than Sunday is in mind. Christianity then becomes something that is an everyday occurrence. If this is the case then work – what most people spend their time doing – must be a part of that lived-out faith. This raises the question, does the Bible actually speak to this concept of whole-life Christianity? The answer to that question is a resounding yes and the articles that follow are engaged with the broader question of what does the Bible say about faith, work, and economics.’

David W. Baker
Are Business People the Bad Guys? Person and Property in the Pentateuch

John S. Bergsma
The Year of Jubilee and the Ancient Israelite Economy

Eric Mitchell
Limited Government and Taxation in the Old Testament

Edd S. Noell
Land Grabs, Unjust Exchange, and Bribes: Economic Opportunism and the Rights of the Poor in Ancient Israel

John Taylor
Labor of Love: The Theology of Work in First and Second Thessalonians

Thomas W. Davis
The Business Secrets of Paul of Tarsus

The entire issue is available as a pdf here.

Saturday, 20 August 2016

Every Square Inch, Every Waking Hour, Every Good Thing


I wrote the following mini reviews for EG, the quarterly magazine produced by the London Institute for Contemporary Christianity.

Bruce Riley Ashford, Every Square Inch: An Introduction to Cultural Engagement for Christians (Bellingham: Lexham Press, 2015), Benjamin T. Quinn & Walter R. Strickland II, Every Waking Hour: An Introduction to Work and Vocation for Christians (Bellingham: Lexham Press, 2016), and David W. Jones, Every Good Thing: An Introduction to the Material World and the Common Good for Christians (Bellingham: Lexham Press, 2016).

How far does the lordship of Christ extend? Answer: to every square inch. How much of our day can be spent glorifying God in our everyday callings, including work? Answer: every waking hour. How much of the material world are we to take care of as those entrusted by God to be his stewards? Answer: every good thing.

These three small-format books, individually and together, offer short primers on what it means to be a whole-life disciple of Jesus in God’s world. Every Square Inch briefly outlines a theology of culture and calling before exploring how we can engage with the arts, the sciences, politics and the public square, economics and wealth, scholarship and education. Every Waking Hour offers a concise perspective on work and vocation, looking at what the Bible says and in the light of the wisdom Christ brings and the kingdom he proclaims. Every Good Thing reminds us of the goodness of the material world and the significance of economics and stewardship, work and rest, and wealth and poverty in God’s design for human beings.

All three books tackle truncated views of Christianity which have been hindered by an adherence to a sacred-secular divide. All three understand that believing the gospel brings with it a comprehensive worldview which carries implications for every area of existence. All three root this perspective in the story told in the Bible, from creation to new creation. With action points and recommended reading at the end of each chapter, the format would work well for discussion in a small group, with the books being beneficial for those just starting out on the journey of discipleship as well as those further down the road.

Friday, 29 January 2016

Theos Report on the European Union


The latest report from Theos has recently been published:


Here’s part of the summary blurb:

‘The specific debate in the UK over the European question has been illustrative of a general trend across Europe, with arguments focusing almost entirely on technical issues, and with an underlying assumption that the single real measure on which to measure Europe is economic. This approach, though particularly prevalent in the UK is one that has been growing across Europe for some years, and is quite unlike the priorities and assumptions that shaped the earlier European project.

‘This report charts the development of the European project, from its origins in 1950s Christian Democracy, with a strong focus on solidarity and peace, through to its current period of crisis. It argues that today’s EU has lost sight of its founding principles and instead placed excessive focus on a particular conception of national economic performance.

Ultimately, this report argues that this is a weak basis for political union. A union worth saving would be on stronger ground if it could develop a clearer, explicit moral purpose that resonated with its citizens. Perhaps more simply, if the EU is going to be worth saving it needs to discover a soul.’

A pdf of the full report is available here.

Tuesday, 15 December 2015

Bulletin of Ecclesial Theology


The Bulletin of Ecclesial Theology is published annually by the Center for Pastor Theologians, and is drawn from the papers presented at the Center’s bi-annual theological conference for pastors.

Two volumes are currently available – 1.1 (2014) with essays on gender and sexuality (available as a 18.2 MB pdf here), and 2.1 (2015) with essays on work, wealth and economics (available as a pdf here).

Sunday, 18 October 2015

The Southern Baptist Journal of Theology 19, 2 (2015)


The latest issue of the Southern Baptist Journal of Theology is devoted to ‘Theology and Economics’, with an interesting line-up of essays indicated below.

Stephen Wellum writes in the Editorial:

‘Living as we do in an increasingly secularized and relativistic age, the church, for a variety of reasons, has too often dichotomized the Christian life. Too frequently, we have artificially separated our spiritual life from our everyday life, and one of its consequences is our disengagement from society. But given that God has created us to rule over his creation, to work, to be salt and light in the world, and to apply God’s Word to our entire lives, Scripture reminds us that our Lord is not only interested in our spiritual lives, he is also interested in us as whole people. Biblical salvation involves every aspect of our lives in relation to God, the world, and to others.’

Individual essays can be accessed from here, or the whole issue can be downloaded as a pdf here.

Stephen J. Wellum
Editorial: Living All of Life to God’s Glory

R. Albert Mohler, Jr.
Economics and the Christian Worldview: 12 Theses

David Kotter
Greed vs. Self-Interest: A Case Study of How Economists Can Help Theologians Serve the Church

Mark Coppenger
Stewardship of the Wetlands below the Golan Heights: A Study in Judeo-Christian and Muslim Contrasts

Gregg Allison
Why Are You Here? Heavenly Work vs. Earthly Work

John Wind
Not Always Right: Critiquing Christopher Wright’s Paradigmatic Application of the Old Testament to the Socio-economic Realm

Jason Glas
The Gospel, Human Flourishing, and the Foundation of Social Order

Pieter DeVries
Living in Truth: Unmasking the Lies of our Postmodern Culture

Tuesday, 8 September 2015

Christian Reflection on Work


The latest issue of Christian Reflection, published by the Center for Christian Ethics at Baylor University, is available online, this one devoted to ‘Work’. The whole issue is available as a pdf here, and an accompanying Study Guide is available here. The main articles, with their abstracts, are as follows:

Robert B. Kruschwitz
Introduction
Our labor should mirror God’s creation and care for the world, but too often it reduces to mere drudgery because we idolize work or distort its meaning. Our contributors explore work’s goodness in the Christian moral life and diagnose its contemporary diseases.

Darby Kathleen Ray
Consumer Culture and the Deformation of Work
Work can be a powerful source of livelihood, purpose, individual agency, social place, and connection to the divine, among other things. Yet work’s ability to confer these positive meanings is threatened by the dynamics of today’s consumer culture.

Joel Schwartz
Working for Dignity
A job’s goodness is not measured by salary, benefits, and ‘intellectual’ rather than manual labor, but by how well it preserves the dignity of workers and contributes to their fulfillment. This standard lends value to some jobs, particularly involving manual labor, that many disdain.

Christine M. Fletcher
On the Value of Caring Work
We undervalue work that cares for the weak, young, and old. And when we do value it, we prize it in the wrong way – as a display of our strength and virtues in care-giving. This reflects the individualism and consumerism of our culture, not the Christian Trinitarian perspective.

Jonathan Sands Wise
Of Magic and Machines: When Saving Labor Isn’t Worth It
At the heart of J.R.R. Tolkien’s The Lord of the Rings is a conflict between two visions of good work: one worships efficiency and dominates the world; the other patiently draws out the inherent goodness within creation.

Heidi J. Hornik
Working in Fields of Sunshine

Heidi J. Hornik
Dismissed

Heidi J. Hornik
Labor’s Reward

Jeanie Miley
I Offer All I Am to You

Jeanie Miley
Worship Service

Matthew S. Beal
When Work Disappoints
In a peculiarly modern twist, work is more closely linked to vocation and personal identity. This heightens the spiritual toll of underemployment and unemployment. However a balm is not to be found in modern motivational mantras, but in practicing the presence of God in our work.

Mitchell J. Neubert and Kevin D. Dougherty
Integrating Faith and Work
Christians sometimes separate work and faith into secular and spiritual spheres. But recent studies show that if faith-work integration is emphasized in congregations, members experience work more positively and contribute positively to their workplace.

Robert Dickie
The Theology of Work in the New Economy
Two distorted views of work – the “poverty gospel” and the “prosperity gospel” – sidetrack many Christians in the new economy of part-time work. These two false gospels have the same flaw: they focus on what we earn and what we own rather than for whom we work and why we work.

Robert M. Newell
On Not “Dying on Third”
Aging well and continuing to serve Jesus requires a deliberate counter-cultural response to much that is taken for granted about retirement from work. God wants us to remain active and alert in meaningful ways, always “in the game” before we reach “home.”

Gregory A. Clark
To Labor Not in Vain
If, as the Apostle Paul writes, “in the Lord your labor is not in vain,” then we need a way to understand our labor “in the Lord.” The books reviewed here make valuable contributions to thinking about work biblically and theologically. They help us to understand the conditions under which “all is vanity.”

Roger Ward
Work, Wealth, and Business as the Ground of Christian Discipline
The peculiar American struggle with faith, wealth, and work is expressed in four recent books that affirm Christians in business while offering theological critiques of capitalism or its effects. Balancing the spiritual dimensions of work with the norms of free market capitalism is an enlivening challenge.