So Great a Salvation #3: The Cross and the Reconciled Enemy

I wrote this week’s ‘Word for the Week’, a weekly email service provided by the London Institute for Contemporary Christianity.

For God was pleased to have all his fullness dwell in him [Christ], and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross. Once you were alienated from God and were enemies in your minds because of your evil behaviour. But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation.

Colossians 1:19-22

The New Testament writers use rich, evocative images to unfold the significance of Jesus’ death: a bloodstained battlefield, a slave market, a law court, a sacrificial altar... The word pictures engage our imaginations, even as they invite us to place ourselves in situations that might not be immediately familiar to us.

In several places, though, Paul writes about the cross in language most of us can readily identify with, often from firsthand experience – that of a broken relationship in need of mending.

In many such cases, the phonecall is made, the card is written, the flowers are given, apologies are offered and accepted, and the relationship moves on. In other cases, the hurt is all too painful, the hostility all too powerful. Issues of justice may also be involved, with reparation required. Forgiveness is possible, but won’t come cheap. The likelihood of reconciliation seems remote.

This heartbreaking reality is at stake in humanity’s relationship with God.

Here in Colossians and elsewhere in his letters, Paul is not embarrassed to describe us as God’s ‘enemies’, as ‘alienated’ from him, and to call out our behaviour as ‘evil’. All the more staggering, then, that reconciliation comes about at God’s own initiative, and does so through the Son. Central to the gospel is the announcement that ‘God was reconciling the world to himself in Christ’ (2 Corinthians 5:19).

In particular, the cross is at the heart of this breathtaking plan. What will God do through Jesus? He will reconcile ‘all things’, writes Paul, making it clear that God not only makes peace with individuals, but will one day bring the whole universe back in harmony with himself. But at what price does this peace come? Again, Paul is clear: ‘through his blood, shed on the cross.’ He pays the cost required.

It’s the cross which brings about the ‘but now...’ relationship we enjoy with God, where formerly alienated enemies are now ‘holy in his sight, without blemish and free from accusation’.

The cross of Jesus stands at the climax of the entire history of salvation. Everything is understood in the light it casts, a light extending forward to the day when all things will be fully restored. Meanwhile, that light illumines our daily lives as we seek to be shaped by its reconciling power, knowing that we live by faith in the Son of God who loved us and gave himself for us.

Route 66 Through The Year: Colossians 1:15-23

Spring Harvest’s ‘Route 66 Through the Year’ is designed to take readers on a tour through each of the 66 books of the Bible over the course of a year, with each day’s reading featuring a short passage and comment written by a variety of Spring Harvest speakers.

I have contributed notes for this week on Colossians, looking today at 1:15-23.

Read: Colossians 1:15-23

Paul wrote letters not narratives, but it is the biblical story that funds his pastoral engagement with churches. That story sometimes bubbles to the surface as it does in 1:15-20, where we are taken from creation to consummation through the cross in six verses. And at the heart of it all is Jesus.

He is the one who embraces beginning and end, who is himself the image of the invisible God, the Lord of creation and redemption – for the sake of his church. The creator, sustainer, and reconciler of all is none other than Jesus, the Lord of all.

And what goes with the confession of Jesus as Lord is the assurance that there is no part of ordinary, everyday reality that falls outside the scope of his loving oversight. As Paul will make clear in the rest of Colossians, Christ’s lordship has implications for every area of life – to the extent that what underwrites our discipleship, our marriages, our working days, and our engagement with the world is not just the truth about Jesus as creator and redeemer of all things, but our relationship with him as Lord and with each other as his people.

Father God, may this amazing portrayal of Christ’s lordship broaden my horizons and shape the way I go about my next task, my next conversation, my next meeting, my next purchase.