Showing posts with label Athanasius. Show all posts
Showing posts with label Athanasius. Show all posts

Tuesday, 24 February 2026

Southwestern Journal of Theology 68, 1 (2025) on Celebrating Centenaries


The latest volume of the Southwestern Journal of Theology contains the below essays on the theme of ‘Celebrating Centenaries’.


The entire issue is available as a pdf here.


Editorial


Malcolm B. Yarnell III

From Colossae to Nicaea: Paul’s Witness to Christ’s Deity


Benjamin Hawkins

A “Tendentious Translation”?: An Appraisal of William Tyndale’s English New Testament after 500 years


Michael D. Wilkinson

Pilgram Marpeck: Theologian of the Incarnation


Mac Brunson

The Anabaptists and Their Hermeneutic


W. Madison Grace II

“Our Gospel Fellowship”: The Presidential Inaugural Address of Robert E. Naylor


Anthony Wolfe

“Irresistible Cooperation”: Intercongregational Financial Cooperation as a Spiritual Impulse and Theological Obligation according to Lee Rutland Scarborough


Coleman M. Ford

“For Us Humans and for Our Salvation”: The Beauty of Salvation in Athanasius and Gregory Nazianzus


Book Reviews

Wednesday, 27 January 2021

Evangelical Review of Theology 45, 1 (February 2021)


The latest Evangelical Review of Theology, published by The World Evangelical Alliance, is now online and available in its entirety as a pdf here.


Editor’s Introduction

The Young, the Not-So-Young and the Very Old


Efraim Tendero

As I Hand Off the Baton


Wesley Hill

When Christians Disagree

In this essay, a widely respected author, known for both his defence of traditional marriage and his irenic treatment of those who view the issue differently, probes the problem of sharp divisions amongst professing Christians and challenges some of the prevailing approaches to these divisions.


Frank Hinkelmann

The European Evangelical Alliance: An Historical Sketch

In the April 2020 ERT, Frank Hinkelmann, Austrian church historian and president of the European Evangelical Alliance, told the fascinating tale of how the EEA, now part of the World Evangelical Alliance, was originally founded as a counter-movement to it. In this sequel, Hinkelmann continues the story by describing the EEA’s evolution and significance up to the present.


Benjamin Isola Akano

Promoting Quality Worship Experience in Contemporary Nigeria

Many churches around the world struggle to recognize diversity in ways that overcome racial and ethnic barriers and unify the body of Christ. This article draws on concepts from communication studies to develop ways to intentionally improve intercultural relationships, with illustrations from Nigeria where the presence of hundreds of distinct ethnic groups makes virtually every congregation intercultural.


Francis Jr. S. Samdao

A Baptist Quadrilateral? A Filipino Outsider’s Perspective on Baptist Identity

Baptists are a particularly diverse stream of Christians, partly because their theological convictions empower individual decision making. This article discusses colourfully how the diversity of Baptists is reflected in the Philippines today. It seeks to articulate the core features of the Baptist identity and encourages Baptists both to enrich and to be open to learning from other parts of the body of Christ rather than isolating themselves.


Wayne Detzler

J.B. Phillips: From Paraphrase to Translation

Eighty years ago, there were few modern Bible translations. In the 1940s, J. B. Phillips initiated a modern translation of the New Testament. But his work gets little notice today. This article tells the story of Phillips and his project, offering important insights on the value and limitations of attempts to modernize the Bible message.


Mary Douglas

God and Humanity Brought Together: The Incarnation as Gospel

The Incarnation is celebrated at Christmas but do we really grasp its full import? This essay draws on the fourth-century church father Athanasius – one of the greatest defenders of the orthodox Christian conviction that Jesus Christ was truly God and truly man – to support its claim that evangelicals today impoverish their gospel witness by highlighting Jesus’ death and resurrection and overlooking the essential contribution of the Incarnation to our redemption.


Benjamin Marx

Clothing and Exchange of Garments in the Bible, as a Picture of God’s Dealings with His People

This article investigates the imagery of clothing and exchange of garments through the entire Christian canon (in nine books from Genesis to Revelation) to identify the redemptive analogies drawn by the biblical writers. From the beginning, God takes the initiative to clothe his people and thus restore our dignity, worth and relationship to him.


Jim Reiher

Did the Gospel of Matthew Come First? An Historian’s View

This essay takes us on an enlightening trip through numerous early church fathers to explain why the author believes Matthew was the first Gospel and why this issue is important. It provides a valuable introduction to and critical examination of what we know about the origin of the Gospels.


Book Reviews

Friday, 19 August 2011

Eleutheria 1, 2 (2011)


The second issue of Eleutheria (an open access, peer-reviewed journal led, edited, and reviewed by graduate students of Liberty Baptist Theological Seminary) is online, containing the following mix of main articles:


Marcus Little

The Paradoxical Beauty of the Cross: Theological Aesthetics and the Doctrine of the Atonement in Athanasius’ Contra Gentes-De Incarnatio

In his two-part treatise Contra Gentes-De Incarnatio, Athanasius offers an interesting apologetic for the Christian doctrine of the atonement by employing various aesthetic themes and forms of expression drawn from the classical notion of beauty found particularly in the Platonic and neo-Platonic traditions. Although Athanasius never mentions the term ‘beauty’ in Contra Gentes-De Incarnatio, the concept certainly looms in the background. Writing against the Platonic, Epicurean, and Stoic systems of his day, Athanasius centers his apologetic on the philosophical tension evident in the doctrine of divine transcendence/immanence. This paper argues that Athanasius implicitly characterizes the tension of divine transcendence/ immanence as paradoxical in nature and, as such, is not solved but resolved in Christian doctrine of the incarnation and the culminating event of the crucifixion. For Athanasius, the aesthetic force of the crucifixion is its manifold paradox in which Christ, the God-man, conquers by being conquered, restores man’s spiritual form by becoming formless, and establishes universal peace by surrendering to violence. Thus, in the Christian tradition, the divine transcendence/immanence paradox is localized and expanded in the incarnation and crucifixion event invoking an overflow of aesthetic inspiration in the heart of the believer. Therefore, the purpose of this essay is twofold. First, it will identify certain themes in the classical definition of beauty and will examine how these themes are interwoven throughout Athanasius’ apologetic . Second, it will attempt to prove that the aesthetic superiority of the cross, as implicitly argued in Contra Gentes-De Incarnatio, is rooted in the paradoxical nature of the crucifixion event. Thus, for Athanasius, beauty shines forth through paradox.


Gordon D. Harris

Cyprian and his Role as the Faithful Bishop in Response to the Lapsed, the Martyrs, and the Confessors Following the Decian Persecution

In 249 A.D., in an attempt to bring about a renewal in the devotion to Roman authority and the Roman gods, Roman Emperor Decian issued an edict. The edict called for Roman citizens to take part in a simple sacrifice to the Roman deities. Cyprian, the recently named bishop of Carthage, opted to flee the city and avoid the persecution. Upon his return to Carthage in 251 A.D., Cyprian was forced to deal with the results of the persecution among those who had given in to the edict and those who had resisted. He did so with his now famous On the Lapsed. In dealing with both groups, Cyprian was faithful first to Christ and the biblical mandates that he felt the church was obligated to uphold. He was faithful also to the authority of the Church hierarchy, which he felt was being undermined even by the martyrs, whom he did believe had a special place within the Church. Finally, Cyprian was faithful to his position of bishop, which meant he was not only to lead but also to unite his community during difficult times such as persecutions, regardless of what situation or conditions existed that may have led to it. To complete this task, this study will look at a number of challenges that Cyprian faced while he attempted to remain faithful to these three areas. In doing so, the paper will focus mainly on Cyprian’s response to these challenges in his writings from On the Lapsed. The story of Cyprian and the issues surrounding the lapsed do not end with what he wrote in On the Lapsed, and the conclusion of this study will take a few moments to address some of those issues.


Russell Meek

Hans-Georg Gadamer: His Philosophical Hermeneutics and Its Importance for Evangelical Biblical Hermeneutics

Hans-Georg Gadamer’s influence on hermeneutics can hardly be understated. This article offers an evangelical perspective on the importance of his work and how it can be used to interpret the biblical text more faithfully. It discusses his influences and some of the major aspects of his work and offers suggestions for applying his work to biblical hermeneutics. The article concludes that his work is vitally important and should be utilized by the biblical interpreter, though not without caution.


Anthony C. Thornhill

Scholarship and Ministry in the Life and Thought of Augustine

Augustine is frequently recognized as one of the greatest Christian theologians in all of church history. His influence extends to both Protestant and Catholic circles, and his numerous theological works are still referenced by today’s students of theology. The context of his theological writings are often overlooked. While he did, on occasion, seek to write weighty and intricate theological works, his primary focus was upon better equipping himself to minister to the believers he served as the bishop of Hippo. This is clearly evidenced in his sermons and his letters, which provide an important window into his historical context.