Insights Journal 10, 1 (2024)

‘The InSights Journal seeks to enhance the global discourse on contextual theology and theological education by featuring non-Western perspectives and practices.’

The latest issue is online here, with a pdf available here.

Evelyn Reynolds

Tradition, Transformation, and Theological Tension: Insights from the Majority World

Benno van den Toren

Integral Salvation and Integrated Theology: African Contributions to Global Theology

Touching on the 50-year history of the Faculté de Théologie Evangélique de Bangui (FATEB, also known in English as the Bangui Evangelical School of Theology) in the Central African Republic, this article explores the gifts that theology in Africa offers to Christianity worldwide, specifically to the North Atlantic. The African concept of holistic salvation and the integrated nature of theological inquiry in Africa provide two examples. This discussion is grounded in the wider search for a new catholicity in which contextually rooted theologies enrich the church worldwide.

Verena Schafroth

Male Spaces: Female Faculty in Theological Education in Africa

Women in theological education and leadership require much perseverance and firm grounding in their calling as they contribute to the growth of the kingdom of God in Africa. Denominational and theological issues regarding the spiritual authority of women to teach often carry over into theological institutions. While overt bias is easy to spot (for example, a woman is being told she is not allowed to teach biblical subjects), subtle and unconscious bias are harder to identify while being just as ‘effective’: in discouraging women from full participation in theological education. This article relays quantitative as well as qualitative research findings regarding the challenges female faculty in theological education face across Africa. Statistical figures from 51 African theological seminaries and Christian universities are presented showing that women constitute only 22.8% of faculty in theological departments. Female faculty discuss their balancing act of managing family and faculty responsibilities while confronting cultural and societal role expectations. Additionally, as women are often excluded from male informal networks, there is a need for more networking opportunities. This relates both to mentoring and publishing so that female faculty can grow their leadership skills as well as make the female voice heard in theological publishing. Overall, this article presents a call for purposeful action by theological institutions to engage with their female faculty in open discussion to ensure true equity and representation.

Mwawi N. Chilongozi

Theological Education for Women in the Church of Central Africa Presbyterian

In the first years of its existence, the Church of Central Africa Presbyterian (CCAP) only allowed men to study theology for ministry. It took four decades before women were allowed to go for theological training, and the first women who went for theological training were not allowed to be ordained as church ministers. It took another two decades for women to be allowed to be ordained as ministers of Word and Sacrament. In the current dispensation, some women are now doing theological education for ministry and ordination while others are studying theology to work in academia. However, women who study theology in the CCAP remain in a minority and still face challenges in theological education.

Seung Hyun Kim

Humankind as Agent of the End: Eschatology in the Korean Church, 1960s to 1980s

The anticipation of Christ’s imminent return provided comfort to Korean Christians during Japanese colonial rule, particularly as many resisted Shinto shrine worship. However, the Korean War brought a theological shift, as the war was seen as an apocalyptic event that redirected hope from the second coming to survival in a divided nation. From 1960 to 1980, as Korea focused on economic growth, the Korean church similarly shifted its focus from premillennialism and eschatological hope to building the Kingdom of God in the present world through human effort. This paper argues that the identity of the principal agent of the kingdom vacillated between God and people as eschatological perspectives adapted to historical and cultural changes.

Ruhama Gezahegn Worku

Reason, Knowledge, and Prayer: The Philosophy of Ze’ra Ya’aqob

This article examines Ze’ra Ya’aqob’s Hatata, a work that integrates reason, faith, and ethics within the Ethiopian Orthodox tradition. It highlights Ze’ra Ya’aqob’s critique of blind tradition and his emphasis on lebona (reason) as a divine tool for discerning truth. The article addresses debates about his originality while underscoring the significance of his contributions to both Ethiopian and global philosophy.

Centre for Public Christianity (November 2024)

Among other items, the Centre for Public Christianity has posted a ‘Life and Faith’ interview (here) with Michael Jensen on the topic of his most-recent book, Subjects and Citizens: The Politics of the Gospel – Lessons from Romans 12–15.

‘Politics… feels increasingly existential as we angst over whether our political tribe, or the other side, will gain office…. [H]ow do we solve a problem like the ultimacy of our politics – the fact that it feels as though the entire fate of the country rests on whoever gets elected to lead it?’

Melissa Zaldivar on Loss

Every month, The Good Book Company make available digital versions of one of their books at no charge. This month (November 2024) it’s What Cannot Be Lost: How Jesus Holds Us Together When Life Is Falling Apart, by Melissa Zaldivar, which is available in exchange for an email address here.

Mission Frontiers 46, 6 (November–December 2024)

The November–December 2024 issue of Mission Frontiers, published by Frontier Ventures, contains a number of articles devoted to ‘Frontier Adventures: A Unique Constellation of Initiatives’.

Here’s the issue blurb, which sets the scene:

‘“There are different kinds of gifts, but the same Spirit distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work” (1 Corinthians 12:4-6). Over the years, God has given spiritual gifts, vision, passion, and expertise to many different people for the sake of his global cause. In this special edition of Mission Frontiers, we look at some of the ways God has moved over the years through Frontier Ventures (formerly the US Center for World Mission) in the areas of missiology, spiritual formation, innovation, and publishing.’

The issue is available here, from where individual articles can be downloaded, and the entire issue can be downloaded as a pdf here.

Ink (2024)

The latest issue of ink produced by Tyndale House has been made available, this one including articles on camels in the Bible, memorising Job, the stirring of the pool at Bethesda, and the paragraph divisions in John 1.

UK residents can sign up here to receive issues through the post or subscribe for online updates, but articles from the publication are also available to read from here.

Centre for Public Christianity (October 2024)

Among other items, the Centre for Public Christianity has posted a ‘Life and Faith’ interview (here) with Sarah Irving-Stonebraker on her latest book, Priests of History: Stewarding the Past in an Ahistoric Age.

‘In an age underpinned by the idea that life is about self-invention and fulfilment, Sarah believes that paying careful attention to history we will find ourselves more connected, more embedded in stories larger than ourselves. This is something deeply needed in our rootless and disconnected age.’

Stewardship: Generosity Report 2024

The organisation Stewardship recently commissioned a report to understand better how to help their partners - churches, charities and Christian workers – invite generosity and grow support.

The key highlights are as follows:

1. Regular church attendance more than doubles propensity to give

Practising Christians, who attend church, and read their Bible on a monthly basis, are more likely to give to every type of cause including their church.

2. Engaged faith leads to engaged giving

Practising Christians are most likely to budget to give monthly donations to their chosen Christian causes.

3. An appeal or personal approach triggers spontaneous giving

The research showed that most giving is reactive, rather than proactive. People need a prompt to consider giving.

4. Those who trust the causes they support are likely to be more generous to all causes

We found that those who trusted their church ‘a lot’ were much more likely to be regular donors across all causes (giving at least once a month).

5. People will feel more driven to give if they feel connected to a ministry or cause that can make a difference

The decision to give again, sign up for regular giving digitally, or increase giving is often a result of seeing the impact of giving, as well as feeling appreciated and connected to the cause.

6. Fewer people give to Christian workers, but the donations made to them are higher than for other causes

One of people’s top reasons for giving to Christian workers in the quantitative phase was ‘I could see how my money would be spent to directly benefit someone’.

7. Two key barriers to giving are feeling unable to afford to give and a lack of trust that donations will be used well

50% of those surveyed said that they can’t really afford to start giving or give more (it is worth noting this research was conducted in November 2023, when the cost-of-living crisis was acute), but we should also consider other barriers to giving.

8. Those who discuss their giving tend to give more themselves

Over 1 in 5 (22%) of those who give more than 11–15% of their income discuss their giving with friends or family more than every few months. Over 3 in 5 (61%) of those that give less than 1% never discuss their giving.

Further information is available here, and a pdf of the report can be downloaded (with an email address) from here.