Shaped by the Story (2): The Promises of a Settled People

[I contributed today’s ‘Word for the Week’, a weekly email service provided by the London Institute for Contemporary Christianity. It’s the second of a series of 5 or 6 looking at passages in Scripture which summarise the biblical story. In part, the series has been designed to help publicise the book, Whole Life, Whole Bible: 50 Readings on Living in the Light of Scripture, written with LICC colleagues.]

Joshua said to all the people, ‘This is what the LORD, the God of Israel, says: “Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshipped other gods. But I took your father Abraham from the land beyond the Euphrates and led him throughout Canaan and gave him many descendants...” Now fear the LORD and serve him with all faithfulness... As for me and my household, we will serve the LORD.’ Joshua 24:2-3 & 14-15

Towards the end of his life, Joshua gathers the people and recites the story of all that God has done for them. His account intersects with Moses’ earlier summary in Deuteronomy 1-4, but is also influenced by the situation at hand. Having now entered the land of promise, they have stopped journeying and must decide how they will live as a settled people.

Joshua reminds them of God calling Abraham, defeating the Egyptians, bringing them through the wilderness, and dispossessing the Canaanites (24:2-13). The Lord is repeatedly the main actor in Joshua’s account – the one who ‘took’ and ‘led’ and ‘gave’ and ‘sent’ and ‘brought’ – emphasising that it is only by his grace that the people now stand where they do. Moreover, like Moses before him, Joshua shuffles between ‘they’ and ‘you’ in his telling in a way that interweaves his audience with their ancestors, such that the foundational story of the covenant people becomes their story too.

Not to be missed, however, is that Joshua tells the story of Israel’s past as a journey from a ‘foreign’ land to the promised land by the descendants of people who ‘worshipped other gods’. Just as Abraham made the journey from polytheism to faith in the one true God, so Israel’s future depends on the acceptance of this journey as their own.

So it is that Joshua tells the story in a way designed to bring Israel to a decision. On the basis of God’s great acts for them, he appeals to the people to dedicate themselves to the Lord, announcing his own commitment to do so. Now that they have stopped journeying, they can live as Terah did ‘beyond the Euphrates’, or they can serve the one who delivered them from idolatry and slavery. One way or the other, the story of God’s people will continue to unfold.

For us too, the call of Jesus to ‘follow me’ flows out of what he has already done on our behalf. And we do so with the confidence that he has brought us this far and will be with us always, to the very end of the age.