Showing posts with label New Perspective. Show all posts
Showing posts with label New Perspective. Show all posts

Sunday, 4 December 2016

Journal of Biblical and Theological Studies 1.1 (2016)


The Journal of Biblical and Theological Studies (JBTS) is an academic journal ‘focused on the fields of Bible and Theology from an inter-denominational point of view’, which is ‘concerned with presenting high-level original scholarship in an approachable way’.

Several of the essays from the first issue deal with issues related to Paul, the law, and the New Perspective, along with some interactions with Charles Lee Irons’ important work on ‘righteousness’ language in Paul.

Individual essays are available from here, or the whole issue can be downloaded as a pdf here.

Aaron O’Kelley
Paul’s Doctrine of Justification: Ecclesiology or Soteriology?
The new perspective on Paul places the doctrine of justification primarily in the category of ecclesiology, as a declaration of covenant membership that is common to Jews and Gentiles alike. However, Paul’s use of key terms in the realm of “righteousness” terminology, as well as the phrase “works of the law” indicates that Paul’s doctrine of justification belongs in the category of soteriology, referring primarily to the standing of individuals before God. Nevertheless, this traditional Protestant understanding of justification has significant implications for the doctrine of the church, which the new perspective has rightly pointed out.

David Burnette
The Cruciform Shape of Paul’s Kingdom Theology
Unlike Jesus, Paul is not often associated with the theme of the kingdom of God. While some scholars have claimed that the kingdom is insignificant for Paul, most have simply failed to examine it closely. This article highlights the significance of the kingdom by demonstrating that it is a foundational component of Paul’s proclamation of the cross. This thesis is based primarily on a close examination of 1 Corinthians 4:20, a verse in which Paul contrasts the talk of certain leaders in Corinth with the power of the kingdom. Based on the way Paul uses the term power (δύναμις, dynamis) in 1 Corinthians 1-4, this article contends that the power of the kingdom mentioned in 4:20 is a reference to the power effected through the word of the cross. Other Pauline kingdom references are cited to support this kingdom-cross connection, including Colossians 1:13 and Galatians 5:21. As with the Gospels and Scripture as a whole, Paul’s theology of the kingdom is bound up with a message that cuts against the grain of the world’s wisdom – the message of Christ crucified.

Joshua M. Greever
The Righteousness of God as “The Gate to Paradise”: A Review Article of the Righteousness of God by Charles Lee Irons

John Frederick
A Critical Review of Charles Lee Irons’ The Righteousness of God 

Charles Lee Irons
Response to Two Reviews of The Righteousness of God 

Book Reviews

Wednesday, 29 January 2014

Credo Magazine 4, 1 (January 2014)


The current issue of Credo is out, this one devoted to ‘Justification’.

According to the editorial blurb:

‘With over 2,000 years of church history in our rear view mirror, it appears that sola fide is a doctrine that comes under discussion in every generation. Our generation is no exception. Much dialogue continues over the New Perspective on Paul, Protestant and Catholic statements of agreement, and the relationship between justification and the Christian life.’

Among other items, the issue contains a long piece by Thomas Schreiner on N.T. Wright on justification now that the latter’s two-volume set on Paul has been published.

The magazine is available to read here, from where also a 37 MB pdf of the whole issue can be downloaded.

Saturday, 30 June 2012

Interview with James D.G. Dunn


Having heard James Dunn present a paper at a conference yesterday, I was interested to see an interview with him here, conducted by Frank Viola.
Among other things, Viola asks him what he considers to be his most important works and why, what he sees as the main misrepresentations or objections to his work among evangelical Christians, and about his writing routines.