I wrote this piece for ‘Connecting with Culture’, a weekly email service provided by the London Institute for Contemporary Christianity. If it sounds familiar to the two regular readers of my blog (Hi, Mum! Hi, Brett!), that’s because it’s a beefed-up version of a piece I wrote last week.
It was Harold Wilson who allegedly said that ‘a week is a long time in politics’. In these recent momentous days, it looks as if that should be reduced to five minutes.
In the space of a very short time, life has been turned upside-down. Work, school, family life, daily routines, leisure activities, as well as that number one pastime – shopping – have changed for all of us, almost overnight.
It’s easy to see why our nation – nay, our world – is uneasy. You may feel it yourself, identify it in friends and colleagues, or see it reflected in your social media feeds. We’re experiencing what theologian David Ford has called ‘multiple overwhelmings’. Whether personally, professionally, or politically, it’s one thing to have a single event that knocks us off our feet. But what if the knocks continue to come thick and fast? Is it any wonder we’re confused, anxious, distrustful, and fearful?
In all this, though, shafts of light manage to break through – the neighbours forming WhatsApp groups to support people in their street, the already-exhausted NHS workers coming in for the next shift, the rainbows in windows of houses saying more than the occupants of those homes perhaps know about the commitment of God to his creation.
They’re all traces of grace, showing something of a refusal to be shaped by the prevailing culture, which Christians of all people should understand. Because while some ‘overwhelmings’ wound and crush us, others are life-giving and transformative. As David Ford says, the wisest way to cope is ‘not to expect to be in control of everything’, but ‘to live amidst the overwhelmings’ in a way that lets one of them shape the others.
During this period of Lent, Christians remember that Christ himself embodied ‘multiple overwhelmings’ – baptised in the Jordan, driven into the wilderness, tempted by the devil. Then, at the climax of his life, betrayed, deserted, tortured, crucified. But, as Ford writes, ‘then came the resurrection, the most disorienting and transformative overwhelming of all’.
Given that death-and-resurrection pattern, what would it look like at this time to be overwhelmed by gratitude? Overwhelmed by generosity? Overwhelmed by a commitment to pray? Overwhelmed by a desire to see others thrive, even if it comes at our expense? Overwhelmed by an assurance of God’s love?
Given the resources available to us in the gospel, what might we be overwhelmed by today?
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