Living with Purpose

This article was first published in the June 2016 edition of EG, the quarterly magazine of the London Institute for Contemporary Christianity.

The tide has turned. Or so many now think. Christians are feeling the pinch on the exercise of freedom, the redefinition of marriage, the challenge of bioethics, the nature of family, the growth of Islam. It’s too much of a stretch to say we’re facing outright persecution, especially of a kind suffered by many around the world. But today’s culture seems more alien to Christianity than it used to be, and many of us sense the need to prepare for a period of increasing marginalisation in society.

What does following Jesus look like in such a context? How should we relate to the culture in which we find ourselves?

Possible options are fortification (hunker down and wait for Jesus to come back), domination (take the world for Jesus), or accommodation (give in and blend in). An alternative which has commended itself to many is what sociologist James Davison Hunter has called ‘faithful presence’. A biblical model for this is found in Jeremiah 29, the prophet’s letter to the Judean exiles in Babylon, in which he exhorts them not to dig in or to fight back or to give up, but to live in and work for the well-being of Babylonian society.’

Living in Exile?

It’s easy to overdo ‘exile’ language, particularly when it becomes a way of talking about the decline of society away from Christian mores. It can make us sound more beleaguered than we really are and cause us to forget the relative freedoms we still enjoy.

Still, although the time and situation are very different, the apostle Peter applies this 6th century BC exilic language to his 1st century AD Christian readers spread across northern Turkey. They are both ‘God’s elect’ and ‘exiles scattered’ (1 Peter 1:1), called to live ‘as foreigners here in reverent fear’ (1:17). This is in keeping with descriptions of disciples elsewhere as ‘not of the world’, though ‘sent... into the world’ (John 17:14-18), as those whose ‘citizenship is in heaven’ (Philippians 3:20), who, like Abraham, are ‘foreigners and strangers on earth... longing for a better country – a heavenly one’ (Hebrews 11:13-16).

As such, despite the differences between us and our biblical counterparts, the metaphor describes something of our ongoing status in relation to the world. We are, among other ways of understanding our identity, ‘resident aliens’ in whatever culture we inhabit. And so we can look back not only to Peter but also to Jeremiah for wisdom for today.

Living with Purpose

Jeremiah urges the exiles to establish themselves in Babylon. They still take their ultimate identity from Jerusalem – which remains their true home, and to which their descendants will one day return. Yet, through a combination of presence, productivity and prayer, something of that identity and hope is lived out in ‘foreign’ territory.

Purposeful presence

The very ordinariness of Jeremiah’s instructions in 29:5-6 may come as a surprise – ‘build... settle... plant... eat... marry... have sons and daughters... Increase in number’. It’s not too difficult to see echoes here of the original mandate given to humanity, the commission to cultivate his good creation (Genesis 1:28; 2:15). Here, in 6th-century Babylon is a reaffirmation of the significance of embodied, material, family, and social life, extended across generations.

How are ‘exiles’ to live? By carrying on doing what we have been called to do as those made in the image of God – to steward God’s good gifts to us, in relationship with others, in a way that represents his own gracious rule over all things.

We could still do this largely cut off from society around us, except that Jeremiah calls us to look outwards as well.

Purposeful productivity

‘Seek the peace and prosperity of the city’, Jeremiah tells God’s people (29:7), where ‘peace and prosperity’ translate the single Hebrew word shalom – the wholeness and wellbeing that is a mark of God’s blessing.

The active seeking of shalom means that our ‘faithful presence’ is not a passive compliance with the status quo. Indeed, as those who have been the recipients of amazing grace in Christ, we seek the welfare of the places we live through our everyday work – in doing business, manufacturing goods, providing services, teaching children, writing reports, designing software, mopping floors, stacking shelves, emptying bins, changing nappies – in different ways contributing to the broader welfare of society. It also involves being a neighbour to those around us – in our school, our university, our office, our canteen, our estate, our village, our town. It could involve becoming a school governor, joining a neighbourhood watch scheme, volunteering in a charity shop, getting involved in local politics.

It’s the same for Peter’s readers. Neither abdicating from the culture nor attacking the culture nor absorbing into the culture, his direction for them is ‘to live... good lives among the pagans’ (2:12) – which he then applies to society, the workplace, and the home. It’s precisely in these arenas that his readers will be seen to follow a different pattern – the pattern of Christ, no less – where neighbours and colleagues and family members will be prompted to ask why they do so, even in the face of suffering. 

Purposeful prayer

Then Jeremiah says there is something else we can all do for the city: ‘Pray to the Lord for it, because if it prospers, you too will prosper’ (29:7). This is perhaps the most revolutionary action of all. They were used to praying for the peace of Jerusalem (Psalm 122:6), but this was Babylon – pagan, idolatrous, God-defying Babylon! Again, here in the 6th century BC are echoes of Paul’s call to pray for those in authority (1 Timothy 2:1-2), and Jesus’ command to ‘love your enemies and pray for those who persecute you’ (Matthew 5:44).

Living in Hope 

This being Babylon, there will be dangers – as the books of Daniel and Esther make all too clear. Daniel and his friends are known for their witness in the face of possible death; they bear the cost of being faithful to God. Even so, they do not retreat into a holy enclave. They remain faithful even while accepting pagan names, learning the language and literature of the Babylonians, and serving in the administration of the ‘enemy’. They serve the God of Zion, even while seeking the shalom of Babylon.

Yet resident aliens often live with opposition as well as affirmation. Jesus warned his followers to expect persecution and that others would see their good deeds and glorify God (Matthew 5:10, 16). Peter also warns us to anticipate harassment, and yet to live in such a way that people will see our ‘good deeds and glorify God’ (1 Peter 2:12).

Through it all we live in hope. Jeremiah promises that God would end the exile and restore them to Jerusalem (29:10-14). For us too, we actively pursue shalom on our frontlines, and we do indeed often see the fruit of that. And we continue to pray ‘Your kingdom come, your will be done, on earth as it is in heaven’, confident that God will one day bring about the restoration of all things. Now as then, living with purpose in exile is a way of affirming that the world is in safe hands, as we set our ‘hope on the grace to be brought to [us] when Jesus Christ is revealed at his coming’ (1 Peter 1:13).

Going Further

For the Life of the World: Letters to the Exiles 

Acton Institute, 2015 

A brilliantly-conceived, beautifully-filmed series of seven short films on how to live out our salvation ‘for the life of the world’.

The Church in Exile: Living in Hope After Christendom 

Lee Beach (IVP, 2015)

An overview of the theme of exile in the Bible and its implications for the holiness and mission of the church.

Joy for the World: How Christianity Lost Its Cultural Influence and Can Begin Rebuilding It 

Greg Forster (Crossway, 2014)

Looks at how Christians can bring the joy that comes through the gospel to bear on every dimension of life.

The Whole of Life for Christ: Enriching Everyday Discipleship

Antony Billington and Mark Greene (IVP, 2015)

‘Living with Purpose’ is one of several themes explored in this book. Produced in partnership with Keswick Ministries, the seven Bible studies offer individuals and groups the opportunity to explore whole-life discipleship more deeply.